junglikhan4 wrote:The Quran says," Indeed Jesus Christ the son of Maryam was Rasulullah and the Kalima ( Word ) which He bestowed on Maryam and there in the Ruh (Soul)
Al Nisa, 171.
The Quran reveals that Hazrat Issa was the word of God, which was inspired in bibi Maryam and was a special soul from God. Question is what is the relationship between the Kalima and the Ruh ie. the word and the soul.
The word symbolizes guidance, knowledge and the use of intellect in faith.
In His Speech at the Opening Session of Word of God, Art of Man: The Quran and its Creative Expressions; at the Ismaili Center London, Mowlana HazarImam elaborates on the concept of knowledge and it's purpose when talking about Sayyedna Nasir Khusraw as:
"Poetising the Prophets teaching, Nasir Khusraw, the 11th century Iranian poet-philosopher, also extols the virtue of knowledge. For him, true jihad is the war that must be waged against the perpetrators of bigotry, through spreading knowledge that dispels the darkness of ignorance and nourishes the seed of peace that is innately embedded in the human soul".
From the above we can see that knowledge and wisdom is the food of the soul.
In the Ginan: Abdu Jugat Jol Santosh patra karo, it is stated:
abadhu jugat jol sa(n)tosh paatra karo
ane dda(n)ddaa karo beechaar(veechaar)
khameeyaa dayaakee doy mu(n)ddhr pahero
geenaan karjo aahaar
abadhu te jogee jugamaa(n)he, jaako man dujaare naa(n)hee
abadhu te jogee jugamaa(n)he...............................1
O slave! Make the begging (for grace) bowl the Path with care and contentment,
and let the thought process and reflection be the stirring stick.
Wear the two earings of patience and mercy.
Let the 'geenaans' to be your food.
O slave! The sage in this world is the one, whose heart is free from matters (other than faith and religion).
In one of the speeches Prince Amyn explained the relationship between the word and God and how the word enables one to attain spiritual enlightenment. The speech can be accessed at:
http://ismaili.net/speech/8901amyn.html
Quote:
Legibility, in fact, becomes of minor importance, since calligraphy always conveys and constitutes by its very essence the central symbol of Faith. The attitude that the intrinsic meaning or content is secondary to the beauty, i.e. to the form and the abstraction of the letters considered as artistic composition, can lead one to positions not far distant from the "art for art's sake" school of the West, so many centuries later. Abu'l Fazal who wrote the Akbar Nama, says that, "the written letter is spiritual geometry emanating from the pen of invention".
A closeness to Plato's view that writing is the geometry of the soul is evident.