Celebrating Nowruz
Written by: Jaclyn Michael
Activities by: Rochelle Rickoff
Edited by: Paul Beran and B. Summer Hughes
Outside reviewed by educators
Funded in part by the Hassan Nemazee Fund
The Outreach Center
Center for Middle Eastern Studies
Harvard University
http://cmes.hmdc.harvard.edu/outreach
A Resource for Educators
http://cmes.hmdc.harvard.edu/files/Nowr ... umText.pdf
Facts about Navroz
Jeshen-i-Navroz Celebrated in Chitral
Chitral— Ismaili Community of Chitral celebrated Navroz in different part of the region. The festive day is observed worldwide mainly in Tajikistan, Iran, Afghanistan, Pakistan and Middle Eastern countries. The Ismaili community regards 21st of March, a relic and holy day as well as a festive occasion. It is a day for them to reflect on their deeds and to renew their spiritual conviction. This festive occasion is celebrate with great pomp and show.
In this connection a colourful function held at Sewakht Shughor village which was organized by KADO and Aga Khan Rural Support Program (AKRSP). Dr. Shahzada Haidarul Mulk was the chief guest on the occasion while the ceremony was presided over by Fazal Karim Manager Administration of AKRSP Chitral.
The program showcased several sports activities and games. The traditional tug-of-war grabbed great attention. Team of Shugur defeated Swakht team. Several traditional cuisines were tabled by women folk. Folk music and dance is dear to the heart of Chitralies and people of ages performed traditional dances at the occasion. The famous cloack-dance of Chitral was also performed.
Although the festival is celebrated by Ismaili Community but the Sunni Muslims of the region give full participation and enjoy the celebrations along the Ismailis.
Awards and certificates were given away at the end of the celebrations. A large number of people participated in the celebrations
http://www.dardistantimes.com/News/1375 ... ed-chitral
Chitral— Ismaili Community of Chitral celebrated Navroz in different part of the region. The festive day is observed worldwide mainly in Tajikistan, Iran, Afghanistan, Pakistan and Middle Eastern countries. The Ismaili community regards 21st of March, a relic and holy day as well as a festive occasion. It is a day for them to reflect on their deeds and to renew their spiritual conviction. This festive occasion is celebrate with great pomp and show.
In this connection a colourful function held at Sewakht Shughor village which was organized by KADO and Aga Khan Rural Support Program (AKRSP). Dr. Shahzada Haidarul Mulk was the chief guest on the occasion while the ceremony was presided over by Fazal Karim Manager Administration of AKRSP Chitral.
The program showcased several sports activities and games. The traditional tug-of-war grabbed great attention. Team of Shugur defeated Swakht team. Several traditional cuisines were tabled by women folk. Folk music and dance is dear to the heart of Chitralies and people of ages performed traditional dances at the occasion. The famous cloack-dance of Chitral was also performed.
Although the festival is celebrated by Ismaili Community but the Sunni Muslims of the region give full participation and enjoy the celebrations along the Ismailis.
Awards and certificates were given away at the end of the celebrations. A large number of people participated in the celebrations
http://www.dardistantimes.com/News/1375 ... ed-chitral
Nowruz Day at the White House
The Nowruz reception at the White House held on March 11, 2015 by all accounts was a great success. Invited dignitaries, professors and scholars, exchange students, entrepreneurs, government officials and artists, i.e., four generations of Americans with heritage mainly from Iran, as well as those from Afghanistan, Tajikistan, Azarbaijan, Iraq's Kurdistan and the Parsis of India among a number of other nationalities were invited to the extravagant reception. The First Lady Michelle Obama addressing the audience with her Nowruz message was warmly received; her speech, congratulating the nearly 300 million people including at least a million Americans celebrating Nowruz has already received close to 200,00 hits on YouTube alone in less than two days.
The first lady recognized Nowruz as the first of the New Year signifying re-birth, rejuvenation and revival of body and mind. She further explained the symbolic meaning behind the haft-seen table, and its seven plant based items begging with the letter S in Persian. She further cited the celebration of the first day of spring referred to as the Common New Year in the west, as observed in Europe and the U.S. through the mid-19th century. Her speech was preceded with a brilliantly young Persian American, Ashely Azmoudeh a biology/pre-med student at the University of Maryland, who shared her inspirational connections with her Persian culture. Silk Road Dancing Ensemble performance followed by solo Santur (hammered dulcimer) played by Payam Yousefi brought much exhilaration. The guests were then guided to a grand dining hall to indulge in lavish buffet style lunch of Persian appetizers, foods, deserts and tea prepared by Chef Farivar that lasted two more hours.
The White House staffers as well as a number of interagency officials present did a magnificent job of making the event memorable. Although the day was rightly apolitical in approach, it nonetheless, provided a reassuring platform on which cultural commonalities, Nowruz and the warming spring observed by many nations including the U.S., were reaffirmed. Cultural commonalities as Nowruz as cherished by diverse peoples from northwest China to central, south and west Asia including the Caucuses and the Balkans, and irrespective of their ethnicities, religions or original nationality, has for millennia and will inextricably continue to be commemorated. As an American of Persian heritage, it was my personal honor to have attended this nostalgic event and could only look forward to its further expansion in the years to follow.
http://www.payvand.com/news/15/mar/1080.html
The Nowruz reception at the White House held on March 11, 2015 by all accounts was a great success. Invited dignitaries, professors and scholars, exchange students, entrepreneurs, government officials and artists, i.e., four generations of Americans with heritage mainly from Iran, as well as those from Afghanistan, Tajikistan, Azarbaijan, Iraq's Kurdistan and the Parsis of India among a number of other nationalities were invited to the extravagant reception. The First Lady Michelle Obama addressing the audience with her Nowruz message was warmly received; her speech, congratulating the nearly 300 million people including at least a million Americans celebrating Nowruz has already received close to 200,00 hits on YouTube alone in less than two days.
The first lady recognized Nowruz as the first of the New Year signifying re-birth, rejuvenation and revival of body and mind. She further explained the symbolic meaning behind the haft-seen table, and its seven plant based items begging with the letter S in Persian. She further cited the celebration of the first day of spring referred to as the Common New Year in the west, as observed in Europe and the U.S. through the mid-19th century. Her speech was preceded with a brilliantly young Persian American, Ashely Azmoudeh a biology/pre-med student at the University of Maryland, who shared her inspirational connections with her Persian culture. Silk Road Dancing Ensemble performance followed by solo Santur (hammered dulcimer) played by Payam Yousefi brought much exhilaration. The guests were then guided to a grand dining hall to indulge in lavish buffet style lunch of Persian appetizers, foods, deserts and tea prepared by Chef Farivar that lasted two more hours.
The White House staffers as well as a number of interagency officials present did a magnificent job of making the event memorable. Although the day was rightly apolitical in approach, it nonetheless, provided a reassuring platform on which cultural commonalities, Nowruz and the warming spring observed by many nations including the U.S., were reaffirmed. Cultural commonalities as Nowruz as cherished by diverse peoples from northwest China to central, south and west Asia including the Caucuses and the Balkans, and irrespective of their ethnicities, religions or original nationality, has for millennia and will inextricably continue to be commemorated. As an American of Persian heritage, it was my personal honor to have attended this nostalgic event and could only look forward to its further expansion in the years to follow.
http://www.payvand.com/news/15/mar/1080.html
Nowruz Messages from Canadian Prime Minister Stephen Harper
http://news.gc.ca/web/article-en.do?nid=953689
Minister Kenney issues statement to mark Nowruz
Ottawa, March 20, 2015 – The Honourable Jason Kenney, Minister for Multiculturalism, issued the following statement to mark Nowruz:
“For Canadians of Persian and Central Asian descent, the spring equinox brings not only a new season, but also the ancient and joyful celebrations of Nowruz, the Persian New Year.
“The word Nowruz translates to ‘New Day,’ a phrase that captures the spirit of renewal, rejuvenation, and hope for the future that characterizes the celebrations.
“From picnics and bonfires, to flower displays and spring cleaning, Nowruz brings with it a variety of customs to ring in the New Year. It is filled with celebration and symbols: the Haft Sīn (a traditional table setting of seven items displaying the blessings of life), delicious samanu dessert, and the planting of trees and sowing of seeds representing spring. The occasionis a time for family, friends, and neighbours to gather together and renew their bonds after the long winter.
“Although Nowruz has its origins in ancient Persia, it has become an annual Canadian tradition thanks to the great cultural legacy that Canadians of Persian and Central Asian heritage have contributed to our country over many years.
“As Minister for Multiculturalism, I wish Nowruz Mubarak to everyone celebrating the Persian New Year.”
http://news.gc.ca/web/article-en.do?nid=953689
Minister Kenney issues statement to mark Nowruz
Ottawa, March 20, 2015 – The Honourable Jason Kenney, Minister for Multiculturalism, issued the following statement to mark Nowruz:
“For Canadians of Persian and Central Asian descent, the spring equinox brings not only a new season, but also the ancient and joyful celebrations of Nowruz, the Persian New Year.
“The word Nowruz translates to ‘New Day,’ a phrase that captures the spirit of renewal, rejuvenation, and hope for the future that characterizes the celebrations.
“From picnics and bonfires, to flower displays and spring cleaning, Nowruz brings with it a variety of customs to ring in the New Year. It is filled with celebration and symbols: the Haft Sīn (a traditional table setting of seven items displaying the blessings of life), delicious samanu dessert, and the planting of trees and sowing of seeds representing spring. The occasionis a time for family, friends, and neighbours to gather together and renew their bonds after the long winter.
“Although Nowruz has its origins in ancient Persia, it has become an annual Canadian tradition thanks to the great cultural legacy that Canadians of Persian and Central Asian heritage have contributed to our country over many years.
“As Minister for Multiculturalism, I wish Nowruz Mubarak to everyone celebrating the Persian New Year.”
Novruz, Nowrouz, Nooruz, Navruz, Nauroz, Nevruz – UN Intangible Cultural Heritage
Novruz, Nowrouz, Nooruz, Navruz, Nauroz or Nevruz marks the New Year and the beginning of spring across a vast geographical area covering, inter alia, Azerbaijan, India, Iran, Kyrgyzstan, Pakistan, Turkey and Uzbekistan.
It is celebrated on 21 March every year, a date originally determined by astronomical calculations.
Novruz is associated with various local traditions…Songs and dances are common to almost all the regions, as are semi-sacred family or public meals. Children are the primary beneficiaries of the festivities and take part in a number of activities, such as decorating hard-boiled eggs. Women play a key role in organizing Novruz and passing on its traditions. Novruz promotes the values of peace and solidarity between generations and within families, as well as reconciliation and neighbourliness, thus contributing to cultural diversity and friendship among peoples and various communities.
/ismailimail.wordpress.com/2016/03/19/novruz-nowrouz-nooruz-navruz-nauroz-nevruz-un-intangible-cultural-heritage/
********
For Navroz, How Volunteers and Young Ismailis Inspire the Aged and the Sick: And Thank you Ali of Grade 4
On auspicious occasions such as Navroz, Imamat Day and Salgirah a team of volunteers sets out to deliver trays of delicious food around the Greater Vancouver area to the aged and the sick who cannot attend the jamati functions due to ill-health and other limitations. These deliveries remind the recipients they are part and parcel of a greater brotherhood which has not forgotten them. The volunteer who came by to my mum was in his last leg of deliveries to 84 homes – this is just from one out of several Vancouver area jamatkhanas.
Along with the food comes a card designed by a young Ismaili. For my mum, the card delivered with the food moments ago was the highlight (the spicy food is for me! lol) and her face lit up as she read it. “See Malik,” she tells me, “different students write cards for us which brings joys to our hearts. This is done everytime.”
Thank you to the volunteers for preparing the food, and delivering it to hundreds of homes, and to students who design beautiful cards with good wishes and prayers. Keep up the excellent work of lighting up the hearts and souls of hundreds of jamati members on this most auspicious occasion of Navroz.
On behalf of everyone whose hearts you have warmed up, we say to you and your families Navroz Mubarak, and may you be blessed with happiness and success in all walks of life.
Date posted: March 19, 2016.
/simerg.com/2016/03/19/for-navroz-how-volunteers-and-young-ismailis-inspire-the-aged-and-the-sick-and-thank-you-ali-of-grade-4/
******
Tajiks prepare special dishes for Navroz
Hooman Abedi for Press TV, Dushanbe
People in Tajikistan are preparing to celebrate the Persian New Year which coincides with the beginning of spring. As part of their traditions, Tajiks prepare special dishes for the occasion. They say some of these dishes have healing effects and some others can make dreams come true.
ismailimail.wordpress.com/2016/03/19/tajiks-prepare-special-dishes-for-navroz/
******
Novruz, Nowrouz, Nooruz, Navruz, Nauroz or Nevruz marks the New Year and the beginning of spring across a vast geographical area covering, inter alia, Azerbaijan, India, Iran, Kyrgyzstan, Pakistan, Turkey and Uzbekistan.
It is celebrated on 21 March every year, a date originally determined by astronomical calculations.
Novruz is associated with various local traditions…Songs and dances are common to almost all the regions, as are semi-sacred family or public meals. Children are the primary beneficiaries of the festivities and take part in a number of activities, such as decorating hard-boiled eggs. Women play a key role in organizing Novruz and passing on its traditions. Novruz promotes the values of peace and solidarity between generations and within families, as well as reconciliation and neighbourliness, thus contributing to cultural diversity and friendship among peoples and various communities.
/ismailimail.wordpress.com/2016/03/19/novruz-nowrouz-nooruz-navruz-nauroz-nevruz-un-intangible-cultural-heritage/
********
For Navroz, How Volunteers and Young Ismailis Inspire the Aged and the Sick: And Thank you Ali of Grade 4
On auspicious occasions such as Navroz, Imamat Day and Salgirah a team of volunteers sets out to deliver trays of delicious food around the Greater Vancouver area to the aged and the sick who cannot attend the jamati functions due to ill-health and other limitations. These deliveries remind the recipients they are part and parcel of a greater brotherhood which has not forgotten them. The volunteer who came by to my mum was in his last leg of deliveries to 84 homes – this is just from one out of several Vancouver area jamatkhanas.
Along with the food comes a card designed by a young Ismaili. For my mum, the card delivered with the food moments ago was the highlight (the spicy food is for me! lol) and her face lit up as she read it. “See Malik,” she tells me, “different students write cards for us which brings joys to our hearts. This is done everytime.”
Thank you to the volunteers for preparing the food, and delivering it to hundreds of homes, and to students who design beautiful cards with good wishes and prayers. Keep up the excellent work of lighting up the hearts and souls of hundreds of jamati members on this most auspicious occasion of Navroz.
On behalf of everyone whose hearts you have warmed up, we say to you and your families Navroz Mubarak, and may you be blessed with happiness and success in all walks of life.
Date posted: March 19, 2016.
/simerg.com/2016/03/19/for-navroz-how-volunteers-and-young-ismailis-inspire-the-aged-and-the-sick-and-thank-you-ali-of-grade-4/
******
Tajiks prepare special dishes for Navroz
Hooman Abedi for Press TV, Dushanbe
People in Tajikistan are preparing to celebrate the Persian New Year which coincides with the beginning of spring. As part of their traditions, Tajiks prepare special dishes for the occasion. They say some of these dishes have healing effects and some others can make dreams come true.
ismailimail.wordpress.com/2016/03/19/tajiks-prepare-special-dishes-for-navroz/
******
http://www.ismaili.net/drupal5/node/22450
From my BUI Grade 7-8 materials (back from the 1990's).
Navroz in Fatimid Egypt
According to Maqrizi when General Ghazi Jawhar entered Egypt in Shabaan 969 A.D, the country was already suffering from acute shortage of food due to one and half year old famine. The General arranged to bring grain from Qairawan. Hundreds of boats of grain arrived in due course but it did not help to ease the sitaution. Starvation and epidemic killed hundreds of thousands of people.
The subsequent winter season bruoght some relief. More grain cae fom Qairawan. The epidemic stopped too. The Egyptian welcomed the Fatimids as the angels of relief. At the end of the winter, they prepared lands for cultivation and after a long time celebrated the spring festival with renewed energy and enthusiasm. This became a regular annual celebration.
Later the Fatimid Caliphs used to take part in spring festivals with the peasants and farmers. Sweets and syrup were distributed. People wore colourful dresses and visited their relatives in a joyous mood.
Though the first eight Fatimid Caliphs of Egypt were Ismaili Imams who reigned from 969 - 1094 AD, but the ismailis remained as a minority group. Everyone was free to follow the religion of his choice. Therefore the spring festival remained as a festival of the peasants and farmers and not as an exlcusive Ismaili festival.
Nawroz as an Ismaili Festival
Actually the Ismailis have been celebrating Nawroz since the time of their Alamut period (1090 - 1256 AD) as a national festival. Most of the Ismailis were peasants of Persian origin. At the end of the dormant winter season they rejoiced looking forward to preparing their farms for good harvest. They turned to their Imam-e-Zaman for special blessings on that day of Navroz to invoke the Divine mercy for abundance.
Navroz is a great day of rejoicing. Everyone is in a joyous mood wishing each other "Navroz Mubarak" meaning a happy and properous New Year. Charity is given generously.
Navroz amound Indian Ismailis
Before the arrival of the forty-six Imam, the Aga Khan I; the jamat in India did not celebrate Navroz. In rural areas the Ismailis took part with the local communities in the 'wasant" (spring) festival particularly in the north.
Aga Khan I, came to India in 1842 A.D. with over two thousand people including his family, relatives and servants. It was sometime after his arrival that the jamat started celebrating Navroz as a communal festival with religious ceremonies.
In the beginning it started at th Aga Hall, the residence of the Imam in Bombay. The jamat went there to pay homage and to receive his blessings and rozi. Later, the Imam used to visit the jamat in Darkhana at Khadak in Bombay, and sometimes at the Jamat Khana in Poona.
Significance of Navroz
Navroz is the festival of great significance and has an age-old history among different peoples. Among the Ismailis, Navroz has been a important religious festival for the last 900 years since the Alamut period. The festival has also a social significance. Navroz is a day when special thanks are offered to the almight Allah. This is to mark the beginning of the New Year and to invoke him to bless us with abundance.
It is a day of reunion and renewing the ites and brotherhood/sisterhood. All friction and misunderstandgs are forgiven and forgotten. The spirit of service to others is revived in accordance with the Quranic words of "All momins are brothers"
People take stock on this day of their acheivements, set backs and shortcomings and make new resolutions and new efforts to progress in worldy and spiritual happiness.
From my BUI Grade 7-8 materials (back from the 1990's).
Navroz in Fatimid Egypt
According to Maqrizi when General Ghazi Jawhar entered Egypt in Shabaan 969 A.D, the country was already suffering from acute shortage of food due to one and half year old famine. The General arranged to bring grain from Qairawan. Hundreds of boats of grain arrived in due course but it did not help to ease the sitaution. Starvation and epidemic killed hundreds of thousands of people.
The subsequent winter season bruoght some relief. More grain cae fom Qairawan. The epidemic stopped too. The Egyptian welcomed the Fatimids as the angels of relief. At the end of the winter, they prepared lands for cultivation and after a long time celebrated the spring festival with renewed energy and enthusiasm. This became a regular annual celebration.
Later the Fatimid Caliphs used to take part in spring festivals with the peasants and farmers. Sweets and syrup were distributed. People wore colourful dresses and visited their relatives in a joyous mood.
Though the first eight Fatimid Caliphs of Egypt were Ismaili Imams who reigned from 969 - 1094 AD, but the ismailis remained as a minority group. Everyone was free to follow the religion of his choice. Therefore the spring festival remained as a festival of the peasants and farmers and not as an exlcusive Ismaili festival.
Nawroz as an Ismaili Festival
Actually the Ismailis have been celebrating Nawroz since the time of their Alamut period (1090 - 1256 AD) as a national festival. Most of the Ismailis were peasants of Persian origin. At the end of the dormant winter season they rejoiced looking forward to preparing their farms for good harvest. They turned to their Imam-e-Zaman for special blessings on that day of Navroz to invoke the Divine mercy for abundance.
Navroz is a great day of rejoicing. Everyone is in a joyous mood wishing each other "Navroz Mubarak" meaning a happy and properous New Year. Charity is given generously.
Navroz amound Indian Ismailis
Before the arrival of the forty-six Imam, the Aga Khan I; the jamat in India did not celebrate Navroz. In rural areas the Ismailis took part with the local communities in the 'wasant" (spring) festival particularly in the north.
Aga Khan I, came to India in 1842 A.D. with over two thousand people including his family, relatives and servants. It was sometime after his arrival that the jamat started celebrating Navroz as a communal festival with religious ceremonies.
In the beginning it started at th Aga Hall, the residence of the Imam in Bombay. The jamat went there to pay homage and to receive his blessings and rozi. Later, the Imam used to visit the jamat in Darkhana at Khadak in Bombay, and sometimes at the Jamat Khana in Poona.
Significance of Navroz
Navroz is the festival of great significance and has an age-old history among different peoples. Among the Ismailis, Navroz has been a important religious festival for the last 900 years since the Alamut period. The festival has also a social significance. Navroz is a day when special thanks are offered to the almight Allah. This is to mark the beginning of the New Year and to invoke him to bless us with abundance.
It is a day of reunion and renewing the ites and brotherhood/sisterhood. All friction and misunderstandgs are forgiven and forgotten. The spirit of service to others is revived in accordance with the Quranic words of "All momins are brothers"
People take stock on this day of their acheivements, set backs and shortcomings and make new resolutions and new efforts to progress in worldy and spiritual happiness.
Statement by the Prime Minister of Canada on Nowruz
Ottawa, Ontario
20 March 2016
The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
“Today, we welcome the New Year as marked in the Persian Calendar and celebrate Nowruz.
“For thousands of years, Nowruz has been celebrated by Persian, Central Asian, Kurdish and Ismaili communities. Marking the beginning of spring, it is an occasion for friends and family to come together over the haft seen table, exchange gifts, and enjoy traditional delicacies. It is also a time to reflect on the values of peace, harmony, tolerance, and reconciliation.
“Canada’s cultural diversity is one of our greatest strengths and a source of pride. As Nowruz brings together people of many different cultures, religions, and languages, let us take this time to recognize and celebrate the contributions of Persian, Central Asian, Kurdish and Ismaili Canadians across the country.
“On behalf of Sophie and my family, I wish a healthy, happy, and prosperous new year to all those marking Nowruz in Canada and across the world.
“Har Ruz etan Nowrouz, Nowruz etan Pyrouz.”
http://pm.gc.ca/eng/news/2016/03/20/sta ... ada-nowruz
*********
21st March is United Nation’s International Day of Nowruz
This ancient New Year tradition coincides with the arrival of spring, giving rise to a rich array of customs, rituals and festivities, from communities in Western, Central and Southern Asia, to the Caucasus, Balkans and other regions. Nowruz is inscribed on the Representative List of the Intangible Cultural Heritage of Humanity.”
–Secretary-General Ban Ki-moon
International Nowruz Day was proclaimed by the United Nations General Assembly, in its resolution A/RES/64/253 of 2010, at the initiative of several countries that share this holiday (Afghanistan, Albania, Azerbaijan, the Former Yugoslav Republic of Macedonia, India, Iran (Islamic Republic of), Kazakhstan, Kyrgyzstan, Tajikistan, Turkey and Turkmenistan.
Inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity as a cultural tradition observed by numerous peoples, Nowruz is an ancestral festivity marking the first day of spring and the renewal of nature. It promotes values of peace and solidarity between generations and within families as well as reconciliation and neighbourliness, thus contributing to cultural diversity and friendship among peoples and different communities.
United Nations General Assembly resolution A/RES/64/253 of 2010
Ottawa, Ontario
20 March 2016
The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
“Today, we welcome the New Year as marked in the Persian Calendar and celebrate Nowruz.
“For thousands of years, Nowruz has been celebrated by Persian, Central Asian, Kurdish and Ismaili communities. Marking the beginning of spring, it is an occasion for friends and family to come together over the haft seen table, exchange gifts, and enjoy traditional delicacies. It is also a time to reflect on the values of peace, harmony, tolerance, and reconciliation.
“Canada’s cultural diversity is one of our greatest strengths and a source of pride. As Nowruz brings together people of many different cultures, religions, and languages, let us take this time to recognize and celebrate the contributions of Persian, Central Asian, Kurdish and Ismaili Canadians across the country.
“On behalf of Sophie and my family, I wish a healthy, happy, and prosperous new year to all those marking Nowruz in Canada and across the world.
“Har Ruz etan Nowrouz, Nowruz etan Pyrouz.”
http://pm.gc.ca/eng/news/2016/03/20/sta ... ada-nowruz
*********
21st March is United Nation’s International Day of Nowruz
This ancient New Year tradition coincides with the arrival of spring, giving rise to a rich array of customs, rituals and festivities, from communities in Western, Central and Southern Asia, to the Caucasus, Balkans and other regions. Nowruz is inscribed on the Representative List of the Intangible Cultural Heritage of Humanity.”
–Secretary-General Ban Ki-moon
International Nowruz Day was proclaimed by the United Nations General Assembly, in its resolution A/RES/64/253 of 2010, at the initiative of several countries that share this holiday (Afghanistan, Albania, Azerbaijan, the Former Yugoslav Republic of Macedonia, India, Iran (Islamic Republic of), Kazakhstan, Kyrgyzstan, Tajikistan, Turkey and Turkmenistan.
Inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity as a cultural tradition observed by numerous peoples, Nowruz is an ancestral festivity marking the first day of spring and the renewal of nature. It promotes values of peace and solidarity between generations and within families as well as reconciliation and neighbourliness, thus contributing to cultural diversity and friendship among peoples and different communities.
United Nations General Assembly resolution A/RES/64/253 of 2010
Kamal Taj & Young Ismaili Chorus Group performs at Darkhana Social Hall, Dar Es Salaam for Nav’roz Celebrations
March 25, 2016 – Dar es Salaam, Tanzania: As part of Navroz celebrations, Ismaili Tariqah and Religious Education Board presented Kamal Taj’s Concert “Rooh Ka Safar” (Journey of Soul) at Darkhana Social Hall. This special event for Navroz 2016 celebration was choreographed by Kamal Taj and Fayaz Khimji.
Kamal Taj is the son of renowned poet Taj Qavi and Rehmatbanu Taj. He composes and performs devotional music in praise of God, Prophets, and Imams. His lyrics take listeners on a spiritual journey and help them develop a deeper understanding of their faith. He was born in Mumbai, grew up in Bangladesh and Pakistan, and emigrated to the United States. Kamal Taj currently resides in Doha, Qatar and is the Head of Mechanical Engineering – Design Division at KEO International Consultants
/ismailimail.wordpress.com/2016/04/04/kamal-taj-young-ismaili-chorus-group-performs-at-darkhana-social-hall-dar-es-salaam-for-navroz-celebrations/
March 25, 2016 – Dar es Salaam, Tanzania: As part of Navroz celebrations, Ismaili Tariqah and Religious Education Board presented Kamal Taj’s Concert “Rooh Ka Safar” (Journey of Soul) at Darkhana Social Hall. This special event for Navroz 2016 celebration was choreographed by Kamal Taj and Fayaz Khimji.
Kamal Taj is the son of renowned poet Taj Qavi and Rehmatbanu Taj. He composes and performs devotional music in praise of God, Prophets, and Imams. His lyrics take listeners on a spiritual journey and help them develop a deeper understanding of their faith. He was born in Mumbai, grew up in Bangladesh and Pakistan, and emigrated to the United States. Kamal Taj currently resides in Doha, Qatar and is the Head of Mechanical Engineering – Design Division at KEO International Consultants
/ismailimail.wordpress.com/2016/04/04/kamal-taj-young-ismaili-chorus-group-performs-at-darkhana-social-hall-dar-es-salaam-for-navroz-celebrations/
“Navroz Na Din Sohamna” – Who wrote this Ginan? Where? When? Why?
ismailimail.wordpress.com/2016/05/03/navroz-na-din-sohamna-who-wrote-this-ginan-where-when-why/
Navroz na din sohaamnnaa
http://ismaili.net/heritage/node/3795
ismailimail.wordpress.com/2016/05/03/navroz-na-din-sohamna-who-wrote-this-ginan-where-when-why/
Navroz na din sohaamnnaa
http://ismaili.net/heritage/node/3795
2009-03-21
USA president Obama delivered a Navroz message to the muslims in Iran, please visit this link.
http://www.whitehouse.gov/nowruz/
USA president Obama delivered a Navroz message to the muslims in Iran, please visit this link.
http://www.whitehouse.gov/nowruz/
Last edited by Admin on Sun Jun 05, 2016 2:43 pm, edited 1 time in total.
2016-03-21
Navroz 2016 Message from British Prime Minister David Cameron. IMportant document showing the respect of the Ismaili Community under Hazar Imam's leadership. The reference to the "Ismaili Nizari Community" is unique. There was another article in "The Australian" sometime ago where the author also mentionned the "Nizari Ismailis" http://www.ismaili.net/html/modules.php ... 9977#49977
Here is the letter from PM.
Navroz 2016 Message from British Prime Minister David Cameron. IMportant document showing the respect of the Ismaili Community under Hazar Imam's leadership. The reference to the "Ismaili Nizari Community" is unique. There was another article in "The Australian" sometime ago where the author also mentionned the "Nizari Ismailis" http://www.ismaili.net/html/modules.php ... 9977#49977
Here is the letter from PM.
An Iranian Holiday That’s Perfect for Americans
LOS ANGELES — As a little girl in Iran, I loved Nowruz, the first day of spring, known as the Persian New Year. It was the only time when grown-ups seemed joyful and full of hope. Even my most morose relatives somehow came to life, revealing a sunnier side of themselves kept dormant during the rest of the year. It was like the movie “Cocoon,” except that people were rejuvenated by the arrival of spring, not aliens.
For me, Nowruz meant getting dressed up and going to the home of every grandparent, great-aunt, aunt, almost-like-an-aunt, uncle and cousin. According to tradition, relatives were visited in order of age, starting with the oldest. I ate sweets, drank tea and listened to the adults speak of their hope for the new year, which began at the precise moment of the spring equinox. The scent of hyacinths, the flower of Nowruz, permeated every living room. (I tell you now, there is nothing not to like about Nowruz. It is the Justin Trudeau of holidays.)
Every home also had a haft sin, a colorful display of seven symbolic items meant to bring health, wealth and love. It included sprouted grains, such as lentils, that represented rebirth. The grains were prepared in advance, and the pressure was on to have a thick, healthy plate of grass by Nowruz. Nowadays, there are tutorials on YouTube, but back then, certain relatives were admired for their ability to know when and how to prepare the grains. If the grains sprouted too soon, you had moldy grass; if they sprouted too late, you had anemic blades with bald spots. The stakes were high.
But my favorite part of the haft sin was the goldfish, symbols of life. As with most pet-deprived Iranian children, these goldfish were as close as I ever got to owning a pet. I had once seen a movie about Lassie and knew that goldfish were poor substitutes for a loyal pet that could save you if you fell in a well. Nonetheless, I spent hours watching the tiny fish glide in circles, praying that they would not be floating belly up the next day. The goldfish may have represented life, but to me, they also represented disappointment.
We moved to America in 1972 and soon discovered that being the only Iranians in town did not make for much of a Nowruz celebration. My parents were not particularly festive to begin with (“Everyone has a birthday. No need to make a big deal”). But it was especially challenging to feel excitement for a celebration that fell on a Tuesday between a dentist appointment and basketball practice.
No one in America cared about the first day of spring. This most revered moment in the Iranian year meant literally nothing here. We had no relatives to visit, so Nowruz was withered down to one essential element: calling our relatives in Iran. In the early 1970s, this was a very expensive venture. At the sound of her family’s voices, my mother always started to cry, leading my practical engineer father to suggest that she should try crying before the phone calls so that we didn’t have to pay for it. (Note to husbands: Do not suggest this.)
In the early ’80s, many Iranians arrived in the United States. Their hearts brimmed with gratitude and trepidation as they tried to navigate this new land while clinging to fragments of their past. They brought with them recipes, music and tradition. Nowruz slowly came back to life for my parents. Banners showed up in Los Angeles wishing everyone a Happy Nowruz. Some politicians even made a point of offering Nowruz greetings. My mother started setting a haft sin again.
Then came 2017, and one night, while lamenting the deeply divided nature of this country, I had an epiphany. Every immigrant group has given something to this country, and we Iranians are here to present you, dear America, with Nowruz. Here is a holiday that asks only one thing of you — to have hope. It has been around for thousands of years. There is no controversy associated with Nowruz. No indigenous people were displaced, no wars were fought, and no one died for us to have this celebration. Unless winter comes up with some sordid revelation about spring, we are in the clear. While it is true that Nowruz has its origins in Zoroastrianism, one of the first monotheistic religions, who is going to argue with a religion whose maxim is “Good thoughts, good words, good deeds”?
So America, please find an Iranian and, for a moment, forget about the headlines that divide us. Ask about Nowruz. You will probably be offered homemade baklava or a chickpea cookie. Please do try the chickpea cookies. They may sound strange to you, but rum balls didn’t sound all that good to me, either. And while you are wondering why the cookies melt so quickly in your mouth (it’s the chickpea flour), let’s talk. You might be surprised to find out that we have more in common than you think. That should give us all hope.
Firoozeh Dumas is the author of three books, including “Funny in Farsi.”
A version of this op-ed appears in print on March 19, 2017, on Page SR2 of the New York edition with the headline: Your New Iranian Holiday. Today's Paper|Subscribe
https://www.nytimes.com/2017/03/18/opin ... inion&_r=0
LOS ANGELES — As a little girl in Iran, I loved Nowruz, the first day of spring, known as the Persian New Year. It was the only time when grown-ups seemed joyful and full of hope. Even my most morose relatives somehow came to life, revealing a sunnier side of themselves kept dormant during the rest of the year. It was like the movie “Cocoon,” except that people were rejuvenated by the arrival of spring, not aliens.
For me, Nowruz meant getting dressed up and going to the home of every grandparent, great-aunt, aunt, almost-like-an-aunt, uncle and cousin. According to tradition, relatives were visited in order of age, starting with the oldest. I ate sweets, drank tea and listened to the adults speak of their hope for the new year, which began at the precise moment of the spring equinox. The scent of hyacinths, the flower of Nowruz, permeated every living room. (I tell you now, there is nothing not to like about Nowruz. It is the Justin Trudeau of holidays.)
Every home also had a haft sin, a colorful display of seven symbolic items meant to bring health, wealth and love. It included sprouted grains, such as lentils, that represented rebirth. The grains were prepared in advance, and the pressure was on to have a thick, healthy plate of grass by Nowruz. Nowadays, there are tutorials on YouTube, but back then, certain relatives were admired for their ability to know when and how to prepare the grains. If the grains sprouted too soon, you had moldy grass; if they sprouted too late, you had anemic blades with bald spots. The stakes were high.
But my favorite part of the haft sin was the goldfish, symbols of life. As with most pet-deprived Iranian children, these goldfish were as close as I ever got to owning a pet. I had once seen a movie about Lassie and knew that goldfish were poor substitutes for a loyal pet that could save you if you fell in a well. Nonetheless, I spent hours watching the tiny fish glide in circles, praying that they would not be floating belly up the next day. The goldfish may have represented life, but to me, they also represented disappointment.
We moved to America in 1972 and soon discovered that being the only Iranians in town did not make for much of a Nowruz celebration. My parents were not particularly festive to begin with (“Everyone has a birthday. No need to make a big deal”). But it was especially challenging to feel excitement for a celebration that fell on a Tuesday between a dentist appointment and basketball practice.
No one in America cared about the first day of spring. This most revered moment in the Iranian year meant literally nothing here. We had no relatives to visit, so Nowruz was withered down to one essential element: calling our relatives in Iran. In the early 1970s, this was a very expensive venture. At the sound of her family’s voices, my mother always started to cry, leading my practical engineer father to suggest that she should try crying before the phone calls so that we didn’t have to pay for it. (Note to husbands: Do not suggest this.)
In the early ’80s, many Iranians arrived in the United States. Their hearts brimmed with gratitude and trepidation as they tried to navigate this new land while clinging to fragments of their past. They brought with them recipes, music and tradition. Nowruz slowly came back to life for my parents. Banners showed up in Los Angeles wishing everyone a Happy Nowruz. Some politicians even made a point of offering Nowruz greetings. My mother started setting a haft sin again.
Then came 2017, and one night, while lamenting the deeply divided nature of this country, I had an epiphany. Every immigrant group has given something to this country, and we Iranians are here to present you, dear America, with Nowruz. Here is a holiday that asks only one thing of you — to have hope. It has been around for thousands of years. There is no controversy associated with Nowruz. No indigenous people were displaced, no wars were fought, and no one died for us to have this celebration. Unless winter comes up with some sordid revelation about spring, we are in the clear. While it is true that Nowruz has its origins in Zoroastrianism, one of the first monotheistic religions, who is going to argue with a religion whose maxim is “Good thoughts, good words, good deeds”?
So America, please find an Iranian and, for a moment, forget about the headlines that divide us. Ask about Nowruz. You will probably be offered homemade baklava or a chickpea cookie. Please do try the chickpea cookies. They may sound strange to you, but rum balls didn’t sound all that good to me, either. And while you are wondering why the cookies melt so quickly in your mouth (it’s the chickpea flour), let’s talk. You might be surprised to find out that we have more in common than you think. That should give us all hope.
Firoozeh Dumas is the author of three books, including “Funny in Farsi.”
A version of this op-ed appears in print on March 19, 2017, on Page SR2 of the New York edition with the headline: Your New Iranian Holiday. Today's Paper|Subscribe
https://www.nytimes.com/2017/03/18/opin ... inion&_r=0
Statement by the Prime Minister of Canada on Nowruz
The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
“Today, we join Persian, Central Asian, Kurdish, and Ismaili Canadians to celebrate the festival of Nowruz.
“This ancient festival has been observed for thousands of years to welcome the coming of spring and the New Year in the Persian calendar. It is a time for friends and family to join together at the haft-seen table – displaying seven items symbolizing the blessings of life – to exchange gifts, enjoy music, and share food. Nowruz, which means new day in Farsi, is also an opportunity to renew our collective commitment to harmony, acceptance, and understanding.
“This year, as we celebrate the 150th anniversary of Confederation, I invite all Canadians to honour the many cultures, traditions, and beliefs that make Canada the vibrant and inclusive place it is today. Let us take this time to recognize and celebrate the contributions of Persian, Central Asian, Kurdish, and Ismaili Canadians across the country.
“On behalf of the Government of Canada, Sophie and I wish a healthy and prosperous new year to all those celebrating Nowruz in Canada and around the world.
“Har Ruz etan Nowrouz, Nowruz etan Pyrouz.”
http://pm.gc.ca/eng/news/2017/03/20/sta ... ada-nowruz
The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
“Today, we join Persian, Central Asian, Kurdish, and Ismaili Canadians to celebrate the festival of Nowruz.
“This ancient festival has been observed for thousands of years to welcome the coming of spring and the New Year in the Persian calendar. It is a time for friends and family to join together at the haft-seen table – displaying seven items symbolizing the blessings of life – to exchange gifts, enjoy music, and share food. Nowruz, which means new day in Farsi, is also an opportunity to renew our collective commitment to harmony, acceptance, and understanding.
“This year, as we celebrate the 150th anniversary of Confederation, I invite all Canadians to honour the many cultures, traditions, and beliefs that make Canada the vibrant and inclusive place it is today. Let us take this time to recognize and celebrate the contributions of Persian, Central Asian, Kurdish, and Ismaili Canadians across the country.
“On behalf of the Government of Canada, Sophie and I wish a healthy and prosperous new year to all those celebrating Nowruz in Canada and around the world.
“Har Ruz etan Nowrouz, Nowruz etan Pyrouz.”
http://pm.gc.ca/eng/news/2017/03/20/sta ... ada-nowruz
http://www.pakistantoday.com.pk/2017/03 ... baltistan/
Shias, Ismailis to celebrate Nauroz in Gilgit Baltistan
National
10 hours ago BY Ghulam Abbas
Followers celebrate festival on March 21 with minor changes in traditions, rituals
Like many other parts of the world, Nauroz festival, a celebration of beginning of spring, will be celebrated across Gilgit Baltistan with traditional zeal on Tuesday (today).
Nauroz, one of the biggest festivals celebrated in Afghanistan, Iran, Iraq and the Central Asian republics, is traditionally celebrated in the Gilgit Baltistan region every year on March 21. It is largely believed as first day of the spring and the beginning of the year in the Persian calendar.
Though the religion has no link with the celebration of the day, mostly Shia and Ismaili communities in the region celebrate the day in various districts with minor changes of traditions and rituals. The regional government has announced local holiday on account of the festival.
In the celebration, people of all ages participate as they wait for the day whole year. The celebration usually start with dawn of the day and people in new and colourful dresses visit houses of their relatives and exchange the greetings. The hosts welcome the guests with traditional meal.
The most interesting part of the festival especially in Baltistan region is colouring boiled eggs which are distributed among children who play an egg fighting game, in which painted hard-boiled eggs would be used in a battle and the person whose egg was left intact would be the winner.
Each time, the egg is broken the winner is given an egg by the loser. While the range of festivities is diverse, the unification of families, friends and communities against a backdrop of music, food, and dance, seems to be common across the region. In Skardu, Ganche and Shigar districts, traditional polo matches are conducted.
Earlier, the people also dance with the traditional music at the ground and the colorful event continues through the day. The tournament of the polo matches continue for three days. Histrionically, the festival celebrated in Gilgit, Hunza-Nagar, Ghizar, Astore, Skardu and Ghancha, Kharmang and Shigar districts.
In special congregations, mostly held in different towns, special prayers are also offered for prosperity. In Hunza-Nagar district, Nauroz coincides with the start of the agriculture activities, as people start to plough in their fields. According a resident of Nagar Ahmed Ali, Nauroz is very important for him and his family as the event heralds arrival of spring season after a long harsh winter.
He said that the most attractive feature of Nauroz was ‘Chi Chi’, a traditional get together of women, children and elders in every village. He maintained that the families of babies bring dry fruits, homemade traditional dishes and sweets for distribution among the participants.
Interesting feature of the festival’s celebration in Hunza and Nagar districts is that competitions of swinging being held among girls. The same tradition is celebrated in Ghizer, but with some changes. In Ghizer and Hunza districts, newborn babies go for hair cutting on the day.
The UN General Assembly had proclaimed March 21 as the International Navroz Day in 2010. According to All Baltistan Cultural Forum president Zulfiqar Ali, a cultural event is also being organised in Islamabad after the national day on March 23, in which youth will be participating. “It is a time for renewal and cherishing our age-old values of love, harmony and brotherhood,” he said.
Shias, Ismailis to celebrate Nauroz in Gilgit Baltistan
National
10 hours ago BY Ghulam Abbas
Followers celebrate festival on March 21 with minor changes in traditions, rituals
Like many other parts of the world, Nauroz festival, a celebration of beginning of spring, will be celebrated across Gilgit Baltistan with traditional zeal on Tuesday (today).
Nauroz, one of the biggest festivals celebrated in Afghanistan, Iran, Iraq and the Central Asian republics, is traditionally celebrated in the Gilgit Baltistan region every year on March 21. It is largely believed as first day of the spring and the beginning of the year in the Persian calendar.
Though the religion has no link with the celebration of the day, mostly Shia and Ismaili communities in the region celebrate the day in various districts with minor changes of traditions and rituals. The regional government has announced local holiday on account of the festival.
In the celebration, people of all ages participate as they wait for the day whole year. The celebration usually start with dawn of the day and people in new and colourful dresses visit houses of their relatives and exchange the greetings. The hosts welcome the guests with traditional meal.
The most interesting part of the festival especially in Baltistan region is colouring boiled eggs which are distributed among children who play an egg fighting game, in which painted hard-boiled eggs would be used in a battle and the person whose egg was left intact would be the winner.
Each time, the egg is broken the winner is given an egg by the loser. While the range of festivities is diverse, the unification of families, friends and communities against a backdrop of music, food, and dance, seems to be common across the region. In Skardu, Ganche and Shigar districts, traditional polo matches are conducted.
Earlier, the people also dance with the traditional music at the ground and the colorful event continues through the day. The tournament of the polo matches continue for three days. Histrionically, the festival celebrated in Gilgit, Hunza-Nagar, Ghizar, Astore, Skardu and Ghancha, Kharmang and Shigar districts.
In special congregations, mostly held in different towns, special prayers are also offered for prosperity. In Hunza-Nagar district, Nauroz coincides with the start of the agriculture activities, as people start to plough in their fields. According a resident of Nagar Ahmed Ali, Nauroz is very important for him and his family as the event heralds arrival of spring season after a long harsh winter.
He said that the most attractive feature of Nauroz was ‘Chi Chi’, a traditional get together of women, children and elders in every village. He maintained that the families of babies bring dry fruits, homemade traditional dishes and sweets for distribution among the participants.
Interesting feature of the festival’s celebration in Hunza and Nagar districts is that competitions of swinging being held among girls. The same tradition is celebrated in Ghizer, but with some changes. In Ghizer and Hunza districts, newborn babies go for hair cutting on the day.
The UN General Assembly had proclaimed March 21 as the International Navroz Day in 2010. According to All Baltistan Cultural Forum president Zulfiqar Ali, a cultural event is also being organised in Islamabad after the national day on March 23, in which youth will be participating. “It is a time for renewal and cherishing our age-old values of love, harmony and brotherhood,” he said.
Families usher in Navroz with delectable feast & prayers for harmony
http://timesofindia.indiatimes.com/city ... 741357.cms
Special prayers, sumptuous meal mark Navroz celebration in Thane
http://timesofindia.indiatimes.com/city ... 739023.cms
President Pranab Mukherjee extends Nouroz greetings to Iran
http://www.outlookindia.com/newsscroll/ ... an/1010818
Happy Nauroz: Karachiites ring in the Persian new year in style
https://tribune.com.pk/story/1360790/ha ... ear-style/
People across Kashmir are celebrating Navroz today
http://brighterkashmir.com/navroz-today ... et-people/
Dr. Farooq, Omar Abdullah greet people on Navroz
http://www.scoopnews.in/det.aspx?q=65784
http://timesofindia.indiatimes.com/city ... 741357.cms
Special prayers, sumptuous meal mark Navroz celebration in Thane
http://timesofindia.indiatimes.com/city ... 739023.cms
President Pranab Mukherjee extends Nouroz greetings to Iran
http://www.outlookindia.com/newsscroll/ ... an/1010818
Happy Nauroz: Karachiites ring in the Persian new year in style
https://tribune.com.pk/story/1360790/ha ... ear-style/
People across Kashmir are celebrating Navroz today
http://brighterkashmir.com/navroz-today ... et-people/
Dr. Farooq, Omar Abdullah greet people on Navroz
http://www.scoopnews.in/det.aspx?q=65784
Secretary-General's remarks at Nowruz Celebration [as delivered]
Happy Nowruz to everyone!
I am grateful to the Ambassadors from a dozen countries celebrating Nowruz for bringing us together today.
Thank you for enabling the United Nations to be part of this timeless ceremony.
Nowruz is a new beginning. A new year. A chance to be with family and friends.
The United Nations family celebrates Nowruz because this holiday has meaning for the whole world.
Nowruz is a reminder of all that we have in common – and the richness of our diversity.
I understand that later a video will be shown featuring how different communities celebrate Nowruz. They each find their own beautiful way to express our shared values.
And the feasts of Nowruz have so many symbolic items, including sprouted wheat to symbolize Springtime.
About a millennium ago, the poet Nasir-i Khusraw – I believe he was born in Iran and lived [a] large part of his life in what’s today Tajikistan – wrote about this inspiring transition to a new season.
He said, “Spring has come – the air is cool and fresh and the aged world is young again.”
So we are all young on Nowruz!
And the poet points out that the grass and trees are revived thanks to their seeds. And he teaches that for man, “Knowledge is the seed.”
This is a profound lesson inspired by Nowruz: Knowledge renews us.
Nowruz is a time to learn about each other and our world.
It is a chance to renew our pledge for peace, friendship, human rights and human dignity.
I wish all families and communities that celebrate a prosperous, happy, healthy and peaceful Nowruz.
Let us mark this new beginning with fresh resolve for our world.
Thank you.
Nowruz Mubarak.
https://www.un.org/sg/en/content/sg/sta ... -delivered
******
For Afghan Immigrants, Nowruz Celebrations Of Spring Are A Taste Of Home
If you saw any people leaping over fires, grilling fragrant kebabs or holding elaborate picnics this weekend, you may have witnessed celebrations of Nowruz, the Persian New Year, which marks the start of spring across large parts of the Middle East and Central Asia.
Nowruz is often associated with the Iranian community, but it is also popular among Afghans, among others. And though the holiday officially falls on Tuesday, March 21, this year, many Afghan immigrants and refugees in the U.S. took advantage of its proximity to the weekend and celebrated it early in community centers, hotel ballrooms, private homes — and, wherever possible, the great outdoors.
Nowruz originates from pre-Islamic Zoroastrian traditions. During the Taliban years in Afghanistan, the government's rigid adherence to fundamentalist Islam resulted in a ban on the holiday. But in many parts of the country, it continued to be celebrated in secret.
Perhaps it is not surprising, then, that the holiday that resisted regime and religious change for three millennia has also survived the sometimes-long journeys of Afghan immigrants and refugees to the United States, often via Iran, Pakistan and Turkey. Nowruz and the feasts that accompany it are an important cultural and social link to Afghanistan.
More..
http://www.npr.org/sections/thesalt/201 ... te-of-home
Happy Nowruz to everyone!
I am grateful to the Ambassadors from a dozen countries celebrating Nowruz for bringing us together today.
Thank you for enabling the United Nations to be part of this timeless ceremony.
Nowruz is a new beginning. A new year. A chance to be with family and friends.
The United Nations family celebrates Nowruz because this holiday has meaning for the whole world.
Nowruz is a reminder of all that we have in common – and the richness of our diversity.
I understand that later a video will be shown featuring how different communities celebrate Nowruz. They each find their own beautiful way to express our shared values.
And the feasts of Nowruz have so many symbolic items, including sprouted wheat to symbolize Springtime.
About a millennium ago, the poet Nasir-i Khusraw – I believe he was born in Iran and lived [a] large part of his life in what’s today Tajikistan – wrote about this inspiring transition to a new season.
He said, “Spring has come – the air is cool and fresh and the aged world is young again.”
So we are all young on Nowruz!
And the poet points out that the grass and trees are revived thanks to their seeds. And he teaches that for man, “Knowledge is the seed.”
This is a profound lesson inspired by Nowruz: Knowledge renews us.
Nowruz is a time to learn about each other and our world.
It is a chance to renew our pledge for peace, friendship, human rights and human dignity.
I wish all families and communities that celebrate a prosperous, happy, healthy and peaceful Nowruz.
Let us mark this new beginning with fresh resolve for our world.
Thank you.
Nowruz Mubarak.
https://www.un.org/sg/en/content/sg/sta ... -delivered
******
For Afghan Immigrants, Nowruz Celebrations Of Spring Are A Taste Of Home
If you saw any people leaping over fires, grilling fragrant kebabs or holding elaborate picnics this weekend, you may have witnessed celebrations of Nowruz, the Persian New Year, which marks the start of spring across large parts of the Middle East and Central Asia.
Nowruz is often associated with the Iranian community, but it is also popular among Afghans, among others. And though the holiday officially falls on Tuesday, March 21, this year, many Afghan immigrants and refugees in the U.S. took advantage of its proximity to the weekend and celebrated it early in community centers, hotel ballrooms, private homes — and, wherever possible, the great outdoors.
Nowruz originates from pre-Islamic Zoroastrian traditions. During the Taliban years in Afghanistan, the government's rigid adherence to fundamentalist Islam resulted in a ban on the holiday. But in many parts of the country, it continued to be celebrated in secret.
Perhaps it is not surprising, then, that the holiday that resisted regime and religious change for three millennia has also survived the sometimes-long journeys of Afghan immigrants and refugees to the United States, often via Iran, Pakistan and Turkey. Nowruz and the feasts that accompany it are an important cultural and social link to Afghanistan.
More..
http://www.npr.org/sections/thesalt/201 ... te-of-home
NAVROZ MUBARAK When is Nowruz 2018, how is the Persian New Year celebrated and what is Haft-Seen?
Nowruz, or Navroz, is celebrated by hundreds of thousands of people across the world on March 21, but just what does this special day signify?
ON March 21, hundreds of thousands of people across the world will be welcoming in the New Year and celebrating the first day of spring in a festival called “Nowruz” or “Navroz”.
Several countries mark this day as a national holiday. Here’s the lowdown on this exciting traditional celebration.
More...
https://www.thesun.co.uk/news/5830079/n ... haft-seen/
Nowruz, or Navroz, is celebrated by hundreds of thousands of people across the world on March 21, but just what does this special day signify?
ON March 21, hundreds of thousands of people across the world will be welcoming in the New Year and celebrating the first day of spring in a festival called “Nowruz” or “Navroz”.
Several countries mark this day as a national holiday. Here’s the lowdown on this exciting traditional celebration.
More...
https://www.thesun.co.uk/news/5830079/n ... haft-seen/
The New Day of Persia!
In the month of March, when the day and night become equal in length — vernal equinox, the Sun enters the first degree of Aries completing its journey of all its 12 stations and it begins to regain strength and overcome winter’s cold and darkness, it is a time to welcome the New year and say: Navroz Mubarak!
‘Nav’ means ‘new’ and ‘roz’ means ‘day’. Navroz or “(festival of the) New Day” is a time that signifies the end of winter and the beginning of the spring and, perhaps, the most visually spectacular of the Persian festivals, celebrated amongst the nations of Iranian background. It is the first day of the month of Farvardin that ushers in the loveliest season of the year, a time that is a moment of celebration of the rejuvenation of growth and vigour in nature. It marks a moment of joyous festivities for people across the globe, to share and convey to the world a message of renewed hope of happiness and optimism.
More...
ismailiwellsprings.wordpress.com/2017/03/22/on-navroz-magnificent-day/
******
Navroz is a time for renewal and reflection
ismailimail.wordpress.com/2018/03/20/navroz-is-a-time-for-renewal-and-reflection/#more-180534
In the month of March, when the day and night become equal in length — vernal equinox, the Sun enters the first degree of Aries completing its journey of all its 12 stations and it begins to regain strength and overcome winter’s cold and darkness, it is a time to welcome the New year and say: Navroz Mubarak!
‘Nav’ means ‘new’ and ‘roz’ means ‘day’. Navroz or “(festival of the) New Day” is a time that signifies the end of winter and the beginning of the spring and, perhaps, the most visually spectacular of the Persian festivals, celebrated amongst the nations of Iranian background. It is the first day of the month of Farvardin that ushers in the loveliest season of the year, a time that is a moment of celebration of the rejuvenation of growth and vigour in nature. It marks a moment of joyous festivities for people across the globe, to share and convey to the world a message of renewed hope of happiness and optimism.
More...
ismailiwellsprings.wordpress.com/2017/03/22/on-navroz-magnificent-day/
******
Navroz is a time for renewal and reflection
ismailimail.wordpress.com/2018/03/20/navroz-is-a-time-for-renewal-and-reflection/#more-180534
Statement by the Prime Minister on Nowruz
Ottawa, Ontario
March 20, 2018
The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
“Today, we join Persian, Kurdish, Afghan, Zoroastrian, Bahá’í, Central Asian, and Ismaili communities in Canada and around the world to celebrate Nowruz and the arrival of spring.
“To mark this occasion, families and friends will join together around the haft-seen table to reflect on new beginnings, enjoy music and food, and appreciate life’s many gifts.
“Nowruz – which means ‘new day’ in Farsi – marks the beginning of spring and the New Year in the Persian calendar. It is a time to look back on the year behind us, and turn toward the year ahead with optimism and hope. It is also an opportunity to reflect on the values of harmony, peace, and acceptance, and recommit ourselves to putting them into practice.
“These celebrations remind us that diversity is our greatest strength. Today, we take time to honour the many communities that observe Nowruz, and their important contributions to building a better Canada.
“On behalf of our family, Sophie and I wish everyone celebrating a happy, prosperous, and healthy Nowruz.
“Har Ruz etan Nowrouz, Nowruz etan Pyrouz.”
https://pm.gc.ca/eng/news/2018/03/20/st ... ter-nowruz
Ottawa, Ontario
March 20, 2018
The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
“Today, we join Persian, Kurdish, Afghan, Zoroastrian, Bahá’í, Central Asian, and Ismaili communities in Canada and around the world to celebrate Nowruz and the arrival of spring.
“To mark this occasion, families and friends will join together around the haft-seen table to reflect on new beginnings, enjoy music and food, and appreciate life’s many gifts.
“Nowruz – which means ‘new day’ in Farsi – marks the beginning of spring and the New Year in the Persian calendar. It is a time to look back on the year behind us, and turn toward the year ahead with optimism and hope. It is also an opportunity to reflect on the values of harmony, peace, and acceptance, and recommit ourselves to putting them into practice.
“These celebrations remind us that diversity is our greatest strength. Today, we take time to honour the many communities that observe Nowruz, and their important contributions to building a better Canada.
“On behalf of our family, Sophie and I wish everyone celebrating a happy, prosperous, and healthy Nowruz.
“Har Ruz etan Nowrouz, Nowruz etan Pyrouz.”
https://pm.gc.ca/eng/news/2018/03/20/st ... ter-nowruz
On 21 March, Ismaili Muslims worldwide observe Navroz (Nowruz), a festival that marks the beginning of a new year and the first day of spring. More generally, it signifies a time of spiritual renewal and physical rejuvenation, as well as a spirit of gratitude for blessings and an outlook of hope and optimism.
On 21 March, Ismaili Muslims worldwide observe Navroz (Nowruz), a festival celebrated in many Muslim communities and cultures, particularly those belonging to the Shia. For many communities, it marks the beginning of a new year and the first day of spring. More generally, it signifies a time of spiritual renewal and physical rejuvenation, as well as a spirit of gratitude for blessings and an outlook of hope and optimism towards the future.
The festival of Navroz commemorates a centuries-old, agrarian custom that over time was integrated into various cultures and faith traditions. Today, Navroz is celebrated in many parts of the Middle East and Central and South Asia, particularly among peoples influenced by Persian and Turkic civilisations. In countries such as Iran, Iraq, Azerbaijan, Turkmenistan, Tajikistan, Uzbekistan, Afghanistan, Kazakhstan, and Kyrgyzstan, Navroz is observed as a public holiday.
In Surah Ya-Sin of the Holy Qur’an, Allah says:
Let the once dead earth be a sign to them. We gave it life, and from it produced grain for their sustenance. We planted it with palm and the vine and watered it with gushing springs, so that men might feed on its fruit. It was not their hands that made all this. Should they not give thanks?
— Surah 36, Verses 33–35
Ismailis across the globe celebrate Navroz with the recital of devotional poetry in the form of ginans, qasidas, and manqabas. Dried fruits, nuts, and grains are distributed among Jamati members, symbolising blessings of abundance and sustenance. Navroz is also a time of family gatherings and celebratory meals, thus strengthening family bonds and fraternal ties.
Navroz Mubarak!
https://the.ismaili/navroz
On 21 March, Ismaili Muslims worldwide observe Navroz (Nowruz), a festival celebrated in many Muslim communities and cultures, particularly those belonging to the Shia. For many communities, it marks the beginning of a new year and the first day of spring. More generally, it signifies a time of spiritual renewal and physical rejuvenation, as well as a spirit of gratitude for blessings and an outlook of hope and optimism towards the future.
The festival of Navroz commemorates a centuries-old, agrarian custom that over time was integrated into various cultures and faith traditions. Today, Navroz is celebrated in many parts of the Middle East and Central and South Asia, particularly among peoples influenced by Persian and Turkic civilisations. In countries such as Iran, Iraq, Azerbaijan, Turkmenistan, Tajikistan, Uzbekistan, Afghanistan, Kazakhstan, and Kyrgyzstan, Navroz is observed as a public holiday.
In Surah Ya-Sin of the Holy Qur’an, Allah says:
Let the once dead earth be a sign to them. We gave it life, and from it produced grain for their sustenance. We planted it with palm and the vine and watered it with gushing springs, so that men might feed on its fruit. It was not their hands that made all this. Should they not give thanks?
— Surah 36, Verses 33–35
Ismailis across the globe celebrate Navroz with the recital of devotional poetry in the form of ginans, qasidas, and manqabas. Dried fruits, nuts, and grains are distributed among Jamati members, symbolising blessings of abundance and sustenance. Navroz is also a time of family gatherings and celebratory meals, thus strengthening family bonds and fraternal ties.
Navroz Mubarak!
https://the.ismaili/navroz
Prime Minister Trudeau joins Navroz celebrations at the Ismaili Centre Toronto
Canadian Prime Minister Justin Trudeau celebrated the occasion of Navroz yesterday at the Ismaili Centre, Toronto where it was announced that the Ismaili CIVIC 150 initiative surpassed its pledge of service.
In keeping with the Navroz theme of optimism and hope, Ismaili Council for Canada President Malik Talib announced to Prime Minister Trudeau and the assembled crowd that the Ismaili Muslim community of Canada had surpassed its Ismaili CIVIC 150 pledge of one million hours of service for Canada.
Introduced by Arif Virani, Member of Parliament for Parkdale-High Park, Prime Minister Trudeau offered a message of gratitude to the Jamat, saying "I want to thank and congratulate the Canadian Ismaili Muslim community on one million hours of volunteer service to mark Canada’s 150th anniversary. What a beautiful testament to your dedication to this country and all its citizens.”
Prime Minister Trudeau went on to pay tribute to the unique contributions of the community, saying "I want to thank all of you for being here today. This is always a wonderful moment for me, to come to this beautiful Centre to see friends old and new, and to celebrate a community that for me represents some of the very best of Canada."
The Ismaili CIVIC 150 initiative was launched in commemoration of the Diamond Jubilee of Mawlana Hazar Imam and Canada's 150th anniversary of confederation. The one-million-hour pledge is the cornerstone of the Ismaili CIVIC 150 initiative, rooted in the community’s commitment to improving the quality of life of all Canadians.
Launched in July 2017, Ismaili CIVIC 150 saw members of the community, across all age groups, engage in acts of service, individually and collectively. As of 21 March, 2018, the Ismaili community volunteered a total of 1,127,549 hours of service across the country, surpassing the original goal. Service partners included Habitat for Humanity, Terry Fox Foundation, the Food Bank, and Canadian Blood Services, amongst a host of others.
At the celebration, President Talib acknowledged Canada's role in fostering kindness and generosity in its citizens.
"Over the course of its history, Canada has been a fertile country of opportunity. It has encouraged people from all walks of life to plant strong roots for themselves and their families while being caringly cultivated by the kind and generous Canadian spirit" Talib said. He also noted the consonance between the values of the Ismaili community and Canada: "Over the last nine months, thousands of volunteers from Ismaili communities across our great land have engaged in a variety of activities. They have mentored others, they have cared for the elderly, they have cleaned local parks, and they have cared for public spaces. This work, shoulder-to-shoulder with our noble partners, and with our friends and neighbours in Canadian cities and towns has reminded us of what makes Canada so vibrant."
The Navroz celebration event brought together individuals from Iranian, Tajik, Afghan, Syrian, South Asian, and other nationalities and ethnicities, and provided an opportunity to share unique traditions related to the advent of Navroz or the New Year.
Navroz, a festival celebrated in many Muslim communities and cultures, particularly those belonging to the Shia, signifies a time of spiritual renewal, physical rejuvenation, and an outlook of hope and optimism.
The festivities were an embodiment of the Canadian approach to pluralism, honouring tradition while looking forward to a brighter future, all in the striking contemporary setting of the Ismaili Centre, Toronto — itself a modern expression of Muslim values.
The Centre was full of colour and activity with performances ranging from Tajik dance and tabla music, to children's Navroz-themed activities including egg colouring and storytelling, as well as artwork on display from a wide cross-section of genres and traditions. A Haft Seen table showcased Navroz traditions of different cultures.
A number of grassroots community groups were present, including invited guests from Thorncliffe Neighborhood office, Afghan Women's Association, Don Mills Residents Association, and the Japanese Cultural Centre.
Yasmin Ratansi, Member of Parliament for Don Valley East, closed the evening with a warm expression of gratitude to all present, and in particular to the Prime Minister for his support and encouragement of the principles of pluralism, service to others, and increased understanding.
More...
https://the.ismaili/news/prime-minister ... ns-toronto
Canadian Prime Minister Justin Trudeau celebrated the occasion of Navroz yesterday at the Ismaili Centre, Toronto where it was announced that the Ismaili CIVIC 150 initiative surpassed its pledge of service.
In keeping with the Navroz theme of optimism and hope, Ismaili Council for Canada President Malik Talib announced to Prime Minister Trudeau and the assembled crowd that the Ismaili Muslim community of Canada had surpassed its Ismaili CIVIC 150 pledge of one million hours of service for Canada.
Introduced by Arif Virani, Member of Parliament for Parkdale-High Park, Prime Minister Trudeau offered a message of gratitude to the Jamat, saying "I want to thank and congratulate the Canadian Ismaili Muslim community on one million hours of volunteer service to mark Canada’s 150th anniversary. What a beautiful testament to your dedication to this country and all its citizens.”
Prime Minister Trudeau went on to pay tribute to the unique contributions of the community, saying "I want to thank all of you for being here today. This is always a wonderful moment for me, to come to this beautiful Centre to see friends old and new, and to celebrate a community that for me represents some of the very best of Canada."
The Ismaili CIVIC 150 initiative was launched in commemoration of the Diamond Jubilee of Mawlana Hazar Imam and Canada's 150th anniversary of confederation. The one-million-hour pledge is the cornerstone of the Ismaili CIVIC 150 initiative, rooted in the community’s commitment to improving the quality of life of all Canadians.
Launched in July 2017, Ismaili CIVIC 150 saw members of the community, across all age groups, engage in acts of service, individually and collectively. As of 21 March, 2018, the Ismaili community volunteered a total of 1,127,549 hours of service across the country, surpassing the original goal. Service partners included Habitat for Humanity, Terry Fox Foundation, the Food Bank, and Canadian Blood Services, amongst a host of others.
At the celebration, President Talib acknowledged Canada's role in fostering kindness and generosity in its citizens.
"Over the course of its history, Canada has been a fertile country of opportunity. It has encouraged people from all walks of life to plant strong roots for themselves and their families while being caringly cultivated by the kind and generous Canadian spirit" Talib said. He also noted the consonance between the values of the Ismaili community and Canada: "Over the last nine months, thousands of volunteers from Ismaili communities across our great land have engaged in a variety of activities. They have mentored others, they have cared for the elderly, they have cleaned local parks, and they have cared for public spaces. This work, shoulder-to-shoulder with our noble partners, and with our friends and neighbours in Canadian cities and towns has reminded us of what makes Canada so vibrant."
The Navroz celebration event brought together individuals from Iranian, Tajik, Afghan, Syrian, South Asian, and other nationalities and ethnicities, and provided an opportunity to share unique traditions related to the advent of Navroz or the New Year.
Navroz, a festival celebrated in many Muslim communities and cultures, particularly those belonging to the Shia, signifies a time of spiritual renewal, physical rejuvenation, and an outlook of hope and optimism.
The festivities were an embodiment of the Canadian approach to pluralism, honouring tradition while looking forward to a brighter future, all in the striking contemporary setting of the Ismaili Centre, Toronto — itself a modern expression of Muslim values.
The Centre was full of colour and activity with performances ranging from Tajik dance and tabla music, to children's Navroz-themed activities including egg colouring and storytelling, as well as artwork on display from a wide cross-section of genres and traditions. A Haft Seen table showcased Navroz traditions of different cultures.
A number of grassroots community groups were present, including invited guests from Thorncliffe Neighborhood office, Afghan Women's Association, Don Mills Residents Association, and the Japanese Cultural Centre.
Yasmin Ratansi, Member of Parliament for Don Valley East, closed the evening with a warm expression of gratitude to all present, and in particular to the Prime Minister for his support and encouragement of the principles of pluralism, service to others, and increased understanding.
More...
https://the.ismaili/news/prime-minister ... ns-toronto
10-year-old Kiyaan Lavji performs for Canadian Prime Minister at the Ismaili Centre Toronto
https://www.facebook.com/GlobalToronto/ ... 803033543/
******
UK Prime Minister Theresa May sends Navroz Greetings, marks the Diamond Jubilee of His Highness the Aga Khan
The message here:
https://ismailimail.wordpress.com/2018/ ... -aga-khan/
*******
Mayor Crombie’s Statement on Nowruz
Mayor Crombie’s Statement on Nowruz
“On behalf of the City of Mississauga and Members of Council, I would like to offer our city’s vibrant and thriving Persian, Kurdish, Afghan, Xoroastrian, Bahá’í, Central Asian, and Ismaili communities – best wishes for a happy, healthy and prosperous Nowruz.
“Nowruz marks the arrival of spring and is a welcomed opportunity for personal renewal. It is a time for all people to undertake resolutions, overcome challenges, and enrich their lives. Families will celebrate by joining together to reflect on new beginnings, enjoy music and food and look forward to the new year with hope.
“Let us all take this opportunity to remember and reflect on the important contributions that Persian, Kudish, Afghan, Xoroastrian, Bahá’í, Central Asian, and Ismaili-Canadians have made to communities across Canada, like Mississauga. Our City is a more inclusive and dynamic place because of these efforts.
“As we celebrate the arrival of Nowruz, let us also be mindful of those less fortunate in our community who need our sympathy, compassion and assistance.
“I ask all residents to be generous with their time and talents. I encourage Mississaugans to engage in random acts of kindness. It is up to all of us to strengthen our neighbourhoods and make our world-class city an even better place to call home.
“Once again, I wish everyone celebrating a happy, prosperous and healthy Nowruz.”
http://www.mayorcrombie.ca/nowruz-statement/
*******
Statement by Minister Joly on Nowruz
OTTAWA, March 21, 2018 /CNW/ - Today, we join Persian, Kurdish, Afghan, Zoroastrian, Bahá'í, Central Asian, and Ismaili Canadians to celebrate the festival of Nowruz.
Nowruz marks the first day of spring and the New Year in the Persian calendar. Meaning "New Day" in Farsi, Nowruz is a time to reflect on the renewal, rejuvenation, and hope that the spring season represents. It is a time for families, friends and neighbours to gather together to celebrate with music, dance and traditional cuisine.
This festival is an opportunity for all Canadians to learn more about Canada's Persian, Central Asian, Kurdish and Ismaili communities, and to celebrate their rich cultures and traditions. It is also opportunity to recognize the large impact that Persian, Kurdish, Afghan, Zoroastrian, Bahá'í, Central Asian, and Ismaili Canadians have had in shaping our culture and contributing to Canada's prosperity and growth.
As Minister of Canadian Heritage and Minister responsible for Multiculturalism, I extend my best wishes for health, happiness, and prosperity to everyone celebrating Nowruz today.
Har Ruz etan Nowrouz, Nowruz etan Pyrouz.
SOURCE Canadian Heritage
https://www.newswire.ca/news-releases/s ... 03703.html
https://www.facebook.com/GlobalToronto/ ... 803033543/
******
UK Prime Minister Theresa May sends Navroz Greetings, marks the Diamond Jubilee of His Highness the Aga Khan
The message here:
https://ismailimail.wordpress.com/2018/ ... -aga-khan/
*******
Mayor Crombie’s Statement on Nowruz
Mayor Crombie’s Statement on Nowruz
“On behalf of the City of Mississauga and Members of Council, I would like to offer our city’s vibrant and thriving Persian, Kurdish, Afghan, Xoroastrian, Bahá’í, Central Asian, and Ismaili communities – best wishes for a happy, healthy and prosperous Nowruz.
“Nowruz marks the arrival of spring and is a welcomed opportunity for personal renewal. It is a time for all people to undertake resolutions, overcome challenges, and enrich their lives. Families will celebrate by joining together to reflect on new beginnings, enjoy music and food and look forward to the new year with hope.
“Let us all take this opportunity to remember and reflect on the important contributions that Persian, Kudish, Afghan, Xoroastrian, Bahá’í, Central Asian, and Ismaili-Canadians have made to communities across Canada, like Mississauga. Our City is a more inclusive and dynamic place because of these efforts.
“As we celebrate the arrival of Nowruz, let us also be mindful of those less fortunate in our community who need our sympathy, compassion and assistance.
“I ask all residents to be generous with their time and talents. I encourage Mississaugans to engage in random acts of kindness. It is up to all of us to strengthen our neighbourhoods and make our world-class city an even better place to call home.
“Once again, I wish everyone celebrating a happy, prosperous and healthy Nowruz.”
http://www.mayorcrombie.ca/nowruz-statement/
*******
Statement by Minister Joly on Nowruz
OTTAWA, March 21, 2018 /CNW/ - Today, we join Persian, Kurdish, Afghan, Zoroastrian, Bahá'í, Central Asian, and Ismaili Canadians to celebrate the festival of Nowruz.
Nowruz marks the first day of spring and the New Year in the Persian calendar. Meaning "New Day" in Farsi, Nowruz is a time to reflect on the renewal, rejuvenation, and hope that the spring season represents. It is a time for families, friends and neighbours to gather together to celebrate with music, dance and traditional cuisine.
This festival is an opportunity for all Canadians to learn more about Canada's Persian, Central Asian, Kurdish and Ismaili communities, and to celebrate their rich cultures and traditions. It is also opportunity to recognize the large impact that Persian, Kurdish, Afghan, Zoroastrian, Bahá'í, Central Asian, and Ismaili Canadians have had in shaping our culture and contributing to Canada's prosperity and growth.
As Minister of Canadian Heritage and Minister responsible for Multiculturalism, I extend my best wishes for health, happiness, and prosperity to everyone celebrating Nowruz today.
Har Ruz etan Nowrouz, Nowruz etan Pyrouz.
SOURCE Canadian Heritage
https://www.newswire.ca/news-releases/s ... 03703.html
Prime Minister Trudeau delivers remarks for Navroz at the Ismaili Centre in Toronto
Thank you. Thank you my friends. Navroz Mubarak. Hello everyone, and thank you for that incredibly warm welcome. I want to begin by thanking Malik Talib, President of the Ismaili Council for Canada, for his invitation, for his kind words. I want to thank my colleagues Arif Virani, Alli Al Hasi, Yasmin Ratansi, who are here with me today, for all the incredible work they do in their communities and across the country.
More...
https://pm.gc.ca/eng/video/2018/03/23/p ... re-toronto
Thank you. Thank you my friends. Navroz Mubarak. Hello everyone, and thank you for that incredibly warm welcome. I want to begin by thanking Malik Talib, President of the Ismaili Council for Canada, for his invitation, for his kind words. I want to thank my colleagues Arif Virani, Alli Al Hasi, Yasmin Ratansi, who are here with me today, for all the incredible work they do in their communities and across the country.
More...
https://pm.gc.ca/eng/video/2018/03/23/p ... re-toronto
-
swamidada_1
- Posts: 239
- Joined: Sun Nov 18, 2018 9:21 pm
Kurdish Nawroz Mythology:
The arrival of spring has been celebrated in Asia Minor since neolithic times. The root of this story goes back to ancient Iranian legends, retold in General History by Kurdish scientist Dinawari. The Meadows of Gold by Muslim historian Masudi the Shahnameh, a poetic opus written by the Persian poet Ferdowsi around 1000 AD, and the Sharafnameh by the medieval Kurdish historian Sherefxan Bidlisi.
Zahak, who is named Zuhak by the Kurds, was an evil Assyrian king who conquered Iran and had serpents growing from his shoulders. Zahak's rule lasted for one thousand years; his evil reign caused spring to no longer come to Kurdistan. During this time, two young men were sacrificed daily and their brains were offered to Zahak's serpents in order to alleviate his pain. However, the man who was in charge of sacrificing the two young men every day would instead kill only one man a day and mix his brains with those of a sheep in order to save the other man. As discontent grew against Zahak's rule, the nobleman Fereydun planned a revolt. The revolt was led by Kaveh (also known as Kawa) (in the Ossetian language, Kurdalægon), a blacksmith who had lost six sons to Zahak. The young men who had been saved from the fate of being sacrificed (who according to the legend were ancestors of the Kurds) were trained by Kaveh into an army that marched to Zahak's castle where Kaveh killed the king with a hammer. Kaveh is said to have then set fire to the hillsides to celebrate the victory and summon his supporters; spring returned to Kurdistan the next day.
March 20 is traditionally marked as the day that Kaveh defeated Zahak. This legend is now used by the Kurds to remind themselves that they are a different, strong people, and the lighting of the fires has since become a symbol of freedom. It is a tradition to jump across a fire at Newroz.
According to Evliya Çelebi, the district (sancak) of Merkawe in Shahrazur in the southeastern part of Iraqi Kurdistan is named after Kaveh. The 12th century geographer Yaqoot Hamawi mentions Zor), son of Zahhak (Aji Dahak), as founder of the famous city of Sharazor.
It is a tradition to jump across a fire at Newroz.
In the 1930s, the Kurdish poet Taufik Abdullah, wanting to instill a new Kurdish cultural revival, used a previously known, modified version of the story of Kawa. He connected the myths where people felt oppressed with Newroz, thus reviving a dying holiday and making it a symbol of the Kurdish national struggle. However, it should be noted that Kurds celebrated Newroz long before this, and the word "Newroz" was mentioned in Kurdish poetry from the 16th century.
Newroz customs and celebration
Newroz is considered the most important festival in Kurdish culture, and is a time for entertainment such as games, dancing, family gathering, preparation of special foods and the reading of poetry. The celebration of Newroz has its local peculiarities in different regions of Kurdistan. On the eve of Newroz, in southern and eastern Kurdistan, bonfires are lit. These fires symbolize the passing of the dark season, winter, and the arrival of spring, the season of light.
The arrival of spring has been celebrated in Asia Minor since neolithic times. The root of this story goes back to ancient Iranian legends, retold in General History by Kurdish scientist Dinawari. The Meadows of Gold by Muslim historian Masudi the Shahnameh, a poetic opus written by the Persian poet Ferdowsi around 1000 AD, and the Sharafnameh by the medieval Kurdish historian Sherefxan Bidlisi.
Zahak, who is named Zuhak by the Kurds, was an evil Assyrian king who conquered Iran and had serpents growing from his shoulders. Zahak's rule lasted for one thousand years; his evil reign caused spring to no longer come to Kurdistan. During this time, two young men were sacrificed daily and their brains were offered to Zahak's serpents in order to alleviate his pain. However, the man who was in charge of sacrificing the two young men every day would instead kill only one man a day and mix his brains with those of a sheep in order to save the other man. As discontent grew against Zahak's rule, the nobleman Fereydun planned a revolt. The revolt was led by Kaveh (also known as Kawa) (in the Ossetian language, Kurdalægon), a blacksmith who had lost six sons to Zahak. The young men who had been saved from the fate of being sacrificed (who according to the legend were ancestors of the Kurds) were trained by Kaveh into an army that marched to Zahak's castle where Kaveh killed the king with a hammer. Kaveh is said to have then set fire to the hillsides to celebrate the victory and summon his supporters; spring returned to Kurdistan the next day.
March 20 is traditionally marked as the day that Kaveh defeated Zahak. This legend is now used by the Kurds to remind themselves that they are a different, strong people, and the lighting of the fires has since become a symbol of freedom. It is a tradition to jump across a fire at Newroz.
According to Evliya Çelebi, the district (sancak) of Merkawe in Shahrazur in the southeastern part of Iraqi Kurdistan is named after Kaveh. The 12th century geographer Yaqoot Hamawi mentions Zor), son of Zahhak (Aji Dahak), as founder of the famous city of Sharazor.
It is a tradition to jump across a fire at Newroz.
In the 1930s, the Kurdish poet Taufik Abdullah, wanting to instill a new Kurdish cultural revival, used a previously known, modified version of the story of Kawa. He connected the myths where people felt oppressed with Newroz, thus reviving a dying holiday and making it a symbol of the Kurdish national struggle. However, it should be noted that Kurds celebrated Newroz long before this, and the word "Newroz" was mentioned in Kurdish poetry from the 16th century.
Newroz customs and celebration
Newroz is considered the most important festival in Kurdish culture, and is a time for entertainment such as games, dancing, family gathering, preparation of special foods and the reading of poetry. The celebration of Newroz has its local peculiarities in different regions of Kurdistan. On the eve of Newroz, in southern and eastern Kurdistan, bonfires are lit. These fires symbolize the passing of the dark season, winter, and the arrival of spring, the season of light.
Statement by the Prime Minister on Nowruz
OTTAWA, March 21, 2019 /CNW/ - The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
"As winter fades to spring and a new year begins, we join Persian, Afghan, Kurdish, Zoroastrian, Bahá'í, Central Asian, and Ismaili communities in Canada and around the world to celebrate Nowruz.
"Nowruz marks the beginning of spring and the New Year in the Persian calendar. For millennia, Nowruz – which means 'new day'– has brought family and friends together around the haft-seen table to celebrate, feast, and appreciate life's gifts.
"Around the globe, millions embrace Nowruz as a chance to reflect on the past year and share aspirations for a peaceful and harmonious year ahead. For Bahá'ís, this occasion is celebrated as a Holy Day, marking the end of 19 days of fasting and the beginning of a new year in the Bahá'í calendar.
"Nowruz reminds us that inclusion and respect for diversity is our greatest strength. Today, we take time to thank the many communities that observe Nowruz for their important contributions to building a better Canada.
"On behalf of the Government of Canada, Sophie and I extend our best wishes to all who celebrate Nowruz. May you have a prosperous and joyful New Year.
"Har Ruz etan Nowrouz, Nowruz etan Pyrouz."
This document is also available at http://pm.gc.ca
SOURCE Prime Minister's Office
https://www.newswire.ca/news-releases/s ... 60012.html
*****
Video:
https://www.youtube.com/watch?time_cont ... UHn50D2fEI
*****
PM Khan felicitates communities celebrating Nauroz
Prime Minister Imran Khan on Thursday felicitated the communities that are observing the Nauroz festival.
"A Happy Nauroze to all those celebrating it," he said on Twitter.
The spring festival of Nauroz marks the first day of the Persian year and is celebrated by the Parsi, Ismaili and Shia communities. It is observed in Iran, Afghanistan, Central Asian states and parts of Pakistan, according to Radio Pakistan.
In Gilgit-Baltistan, the government announced a two-day official holiday on Wednesday and the traditional Tukhmrezi festival kicked off in Yasin valley in Ghizer district.
https://www.dawn.com/news/1470996/pm-kh ... ing-nauroz
OTTAWA, March 21, 2019 /CNW/ - The Prime Minister, Justin Trudeau, today issued the following statement on Nowruz:
"As winter fades to spring and a new year begins, we join Persian, Afghan, Kurdish, Zoroastrian, Bahá'í, Central Asian, and Ismaili communities in Canada and around the world to celebrate Nowruz.
"Nowruz marks the beginning of spring and the New Year in the Persian calendar. For millennia, Nowruz – which means 'new day'– has brought family and friends together around the haft-seen table to celebrate, feast, and appreciate life's gifts.
"Around the globe, millions embrace Nowruz as a chance to reflect on the past year and share aspirations for a peaceful and harmonious year ahead. For Bahá'ís, this occasion is celebrated as a Holy Day, marking the end of 19 days of fasting and the beginning of a new year in the Bahá'í calendar.
"Nowruz reminds us that inclusion and respect for diversity is our greatest strength. Today, we take time to thank the many communities that observe Nowruz for their important contributions to building a better Canada.
"On behalf of the Government of Canada, Sophie and I extend our best wishes to all who celebrate Nowruz. May you have a prosperous and joyful New Year.
"Har Ruz etan Nowrouz, Nowruz etan Pyrouz."
This document is also available at http://pm.gc.ca
SOURCE Prime Minister's Office
https://www.newswire.ca/news-releases/s ... 60012.html
*****
Video:
https://www.youtube.com/watch?time_cont ... UHn50D2fEI
*****
PM Khan felicitates communities celebrating Nauroz
Prime Minister Imran Khan on Thursday felicitated the communities that are observing the Nauroz festival.
"A Happy Nauroze to all those celebrating it," he said on Twitter.
The spring festival of Nauroz marks the first day of the Persian year and is celebrated by the Parsi, Ismaili and Shia communities. It is observed in Iran, Afghanistan, Central Asian states and parts of Pakistan, according to Radio Pakistan.
In Gilgit-Baltistan, the government announced a two-day official holiday on Wednesday and the traditional Tukhmrezi festival kicked off in Yasin valley in Ghizer district.
https://www.dawn.com/news/1470996/pm-kh ... ing-nauroz
The Philosophy of Navroz
Written By: Suhaib Uddin Hunzai
Translated by: Aisha Ali, Malika Bhola & Suhaib Uddin Hunzai
Dated: March 20, 2017
download at:
https://ismailimail.files.wordpress.com ... navroz.pdf
Written By: Suhaib Uddin Hunzai
Translated by: Aisha Ali, Malika Bhola & Suhaib Uddin Hunzai
Dated: March 20, 2017
download at:
https://ismailimail.files.wordpress.com ... navroz.pdf
NAVROZ: The day of a new beginning
Navroz Mubarak, new year and a new beginning.
THE ISMAILI INDIA
The 21st of March - for some it is just another date on the calendar, for others it is the beginning of spring. However, for a few religio-ethnic communities such as the Shia Ismaili Muslims, the Zoroastrians, the Iranians and some others around the globe, it is the day that marks the new year, a new beginning – Navroz.
This Persian word literally translates into “new day”, and it is the day of the summer solstice – the day when both the North and the South poles experience sunlight. This results in equal hours of light and darkness. The phenomenon symbolizes that the earth is reviving itself, beginning a new cycle - a cycle where light will increase and darkness will decrease. This is true in the northern hemisphere.
Navroz marks the first day of the first month (Farvardin) on the Iranian calendar. Al- Biruni, a 10th century scholar, wrote in his work Kitab al-Tafhim li Awa'il Sina'at al-Tanjim that, Iranians believe it was on Navroz that the universe started its motion.
If we weave our way back into history, we will find that the significance of the 21st of March or Navroz was given special importance by various communities around the world. According to an ancient Iranian belief, Navroz is the day when the Creator completed the creation of the world and created Man—the most supreme among his creations. On the solar calendar, the day also marks the birth of H. Ali. Even today, countries like Afghanistan, Azerbaijan, Iran, Iraq, Ka-zakhstan, Kyrgyzstan, Tajikistan observe a public holiday on Navroz, and the celebrations go on for at least a week, sometimes they last for even 15 days.
Though there are various incidents linked to this date, it is important that people understand what they actually signify. We can safely say that they indicate a time of spiritual renewal and physical rejuvenation, where everyone unites in a spirit of gratitude, expressing thanks for all the blessings received. It is the time when people are optimistic - for a brighter and better tomorrow.
With people, nature rejoices too!
We see a transformation in our surroundings; bleak and dead winters pave the way for the warm, joyful summers; new shoots crop up marking the beginning of greenery and life. This transfor-mation can also be made spiritual--from the phase of ignorance towards the phase of contempla-tion and introspection.
A tradition that is specific to Navroz, is a beautiful combination of spiritual and physical signifi-cance of this day – the Seven ‘S’ or the Haft Sin, a traditional table setting for Navroz. The table includes seven items starting with the letter S or Seen in the Perso-Arabic alphabet. These items are: Greens (Sabze)- Wheat, Barley or lentil sprouts grown in a dish; Samanu- A sweet pudding made from germinated wheat; Senjed -the dried fruit of the Oleaster tree; Garlic (Sir); Apples (Sib); Sumac berries (Somaq) and Vinegar (Serke). Other symbolic items that also form a part of the Haft Sin are candles, a mirror, decorating coins, decorated eggs, a bowl of water with a gold-fish, a holy book and rose water. Each of them signifies prosperity, wealth, color, productivity, sweetness, happiness and creation.
Navroz is also a time for strengthening family bonds, observing rituals, preparing elaborate feasts, adorning ourselves with new attire, spring cleaning and offering special prayers and gratitude for always being blessed with spiritual and material blessings. In the Shia Ismaili tradition, Jamatkhanas are decorated beautifully and there is exciting and happy chatter everywhere--of people hugging and wishing each other ‘Navroz Mubarak’.
Navroz is all about everything ‘new’ - a new day, a new year, a new wish and a new opportunity to start afresh.
On this happy and auspicious occasion, let us all pledge to do something new, something useful with our lives. Let us up skill ourselves and contribute not just in projects or activities, but also try to achieve something bigger and more significant begin working on a new ‘version’ of our-selves.
Wishing each and every one of you Navroz Mubarak!
https://the.ismaili/india/navroz-day-new-beginning
Navroz Mubarak, new year and a new beginning.
THE ISMAILI INDIA
The 21st of March - for some it is just another date on the calendar, for others it is the beginning of spring. However, for a few religio-ethnic communities such as the Shia Ismaili Muslims, the Zoroastrians, the Iranians and some others around the globe, it is the day that marks the new year, a new beginning – Navroz.
This Persian word literally translates into “new day”, and it is the day of the summer solstice – the day when both the North and the South poles experience sunlight. This results in equal hours of light and darkness. The phenomenon symbolizes that the earth is reviving itself, beginning a new cycle - a cycle where light will increase and darkness will decrease. This is true in the northern hemisphere.
Navroz marks the first day of the first month (Farvardin) on the Iranian calendar. Al- Biruni, a 10th century scholar, wrote in his work Kitab al-Tafhim li Awa'il Sina'at al-Tanjim that, Iranians believe it was on Navroz that the universe started its motion.
If we weave our way back into history, we will find that the significance of the 21st of March or Navroz was given special importance by various communities around the world. According to an ancient Iranian belief, Navroz is the day when the Creator completed the creation of the world and created Man—the most supreme among his creations. On the solar calendar, the day also marks the birth of H. Ali. Even today, countries like Afghanistan, Azerbaijan, Iran, Iraq, Ka-zakhstan, Kyrgyzstan, Tajikistan observe a public holiday on Navroz, and the celebrations go on for at least a week, sometimes they last for even 15 days.
Though there are various incidents linked to this date, it is important that people understand what they actually signify. We can safely say that they indicate a time of spiritual renewal and physical rejuvenation, where everyone unites in a spirit of gratitude, expressing thanks for all the blessings received. It is the time when people are optimistic - for a brighter and better tomorrow.
With people, nature rejoices too!
We see a transformation in our surroundings; bleak and dead winters pave the way for the warm, joyful summers; new shoots crop up marking the beginning of greenery and life. This transfor-mation can also be made spiritual--from the phase of ignorance towards the phase of contempla-tion and introspection.
A tradition that is specific to Navroz, is a beautiful combination of spiritual and physical signifi-cance of this day – the Seven ‘S’ or the Haft Sin, a traditional table setting for Navroz. The table includes seven items starting with the letter S or Seen in the Perso-Arabic alphabet. These items are: Greens (Sabze)- Wheat, Barley or lentil sprouts grown in a dish; Samanu- A sweet pudding made from germinated wheat; Senjed -the dried fruit of the Oleaster tree; Garlic (Sir); Apples (Sib); Sumac berries (Somaq) and Vinegar (Serke). Other symbolic items that also form a part of the Haft Sin are candles, a mirror, decorating coins, decorated eggs, a bowl of water with a gold-fish, a holy book and rose water. Each of them signifies prosperity, wealth, color, productivity, sweetness, happiness and creation.
Navroz is also a time for strengthening family bonds, observing rituals, preparing elaborate feasts, adorning ourselves with new attire, spring cleaning and offering special prayers and gratitude for always being blessed with spiritual and material blessings. In the Shia Ismaili tradition, Jamatkhanas are decorated beautifully and there is exciting and happy chatter everywhere--of people hugging and wishing each other ‘Navroz Mubarak’.
Navroz is all about everything ‘new’ - a new day, a new year, a new wish and a new opportunity to start afresh.
On this happy and auspicious occasion, let us all pledge to do something new, something useful with our lives. Let us up skill ourselves and contribute not just in projects or activities, but also try to achieve something bigger and more significant begin working on a new ‘version’ of our-selves.
Wishing each and every one of you Navroz Mubarak!
https://the.ismaili/india/navroz-day-new-beginning
-
swamidada_1
- Posts: 239
- Joined: Sun Nov 18, 2018 9:21 pm
Kurds in Turkey Celebrate Newroz
Kurds celebrate Newroz (alternatively pronounced Nowruz in Iran, as phonetic spelling varies) as their New Year’s Day on March 20th, the first day of Spring. Newroz originated in Persia in the religious tradition of Zoroastrianism, and is celebrated by the cultural regions that came under Iranian influence or had Persian immigrants.
Kurdish New Year’s:
Newroz is the Kurdish celebration of the Persian new year holiday “Nowruz.” Kurdish Newroz coincides with the Spring Equinox, and is a festival celebrating the beginning of spring. Over the years, Newroz has come to represent new beginnings, as well as an opportunity to support the Kurdish cause. For these reasons, Newroz is considered to be the most important festival in Kurdish culture. Typically the festival is celebrated in the days running up to the Spring Equinox, and this year will be celebrated from March 21th to April 1st.
During Newroz, there are special foods, fireworks, dancing, singing, and poetry recitations. Spring flowers (such as tulips, hyacinths, and pussy willows) are cut, new clothes are worn, and pottery is smashed for good luck. Families spend the day in the country, enjoying nature and the fresh growth of spring.
The celebration of Newroz has its local peculiarities in different regions of Kurdistan. On the eve of Newroz, in southern and eastern Kurdistan, bonfires are lit. These fires symbolize the passing of the dark season, winter, and the arrival of spring, the season of light. During the thirteen days after Newroz, families visit each other and visit the graves of dead relatives. Everyone tries to resolve any conflicts or misunderstandings that may be carried from the year before.
Even though most Kurds are longer nomads, they continue to celebrate important dates associated with that way of life. These include lambing time, celebration before moving the herds to summer pastures, shearing time, and the time of return to the village in the fall. Islamic holidays vary in importance among individual Kurds.
Kurds celebrate Newroz (alternatively pronounced Nowruz in Iran, as phonetic spelling varies) as their New Year’s Day on March 20th, the first day of Spring. Newroz originated in Persia in the religious tradition of Zoroastrianism, and is celebrated by the cultural regions that came under Iranian influence or had Persian immigrants.
Kurdish New Year’s:
Newroz is the Kurdish celebration of the Persian new year holiday “Nowruz.” Kurdish Newroz coincides with the Spring Equinox, and is a festival celebrating the beginning of spring. Over the years, Newroz has come to represent new beginnings, as well as an opportunity to support the Kurdish cause. For these reasons, Newroz is considered to be the most important festival in Kurdish culture. Typically the festival is celebrated in the days running up to the Spring Equinox, and this year will be celebrated from March 21th to April 1st.
During Newroz, there are special foods, fireworks, dancing, singing, and poetry recitations. Spring flowers (such as tulips, hyacinths, and pussy willows) are cut, new clothes are worn, and pottery is smashed for good luck. Families spend the day in the country, enjoying nature and the fresh growth of spring.
The celebration of Newroz has its local peculiarities in different regions of Kurdistan. On the eve of Newroz, in southern and eastern Kurdistan, bonfires are lit. These fires symbolize the passing of the dark season, winter, and the arrival of spring, the season of light. During the thirteen days after Newroz, families visit each other and visit the graves of dead relatives. Everyone tries to resolve any conflicts or misunderstandings that may be carried from the year before.
Even though most Kurds are longer nomads, they continue to celebrate important dates associated with that way of life. These include lambing time, celebration before moving the herds to summer pastures, shearing time, and the time of return to the village in the fall. Islamic holidays vary in importance among individual Kurds.