kmaherali wrote:unnalhaq wrote:
What is monorealistic?
.
"Thus Islam's basic principle can only be defined as
mono-realism and not as
monotheism. Consider, for example, the opening declaration of every Islamic prayer: "Allah-o-Akbar". What does that mean? There can be no doubt that the second word of the declaration likens the character of Allah to a matrix which contains all and gives existence to the infinite, to space, to time, to the Universe, to all active and passive forces imaginable, to life and to the soul. Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain; there is certainly a reflection or image of the sun, but with what poverty and with what little reality; how small and pale is the likeness between this impalpable image and the immense, blazing, white-hot glory of the celestial sphere itself. Allah is the sun; and the Universe, as we know it in all its magnitude, and time, with its power, are nothing more than the reflection of the Absolute in the mirror of the fountain."(Extract from The Memoirs of the Aga Khan by H.H. The Aga Khan III)
unnalhaq wrote:
Not all Divinely inspired messengers: Gautama Buddha, Shri Krishna and Shri Ram in India, Socrates in Greece, the wise man of China did or were able to convey the message of One God, instead they romanticized about physical idols.
I think you may be confusing monotheistic polylithic with monotheistic. What the 48th was explaining was that Islam is not monolithic but it is monotheistic.
They all tuaght monotheism as per Imams statement "
the purity of the Faith in the one God had been so vitiated by polytheism..." They taught purity of the Faith in the one God which was corrupted subsequently.
Well said KMaherali.
Unnalhaq..a simple question..have you read the Gita?
it is full of monotheism...
"The Supreme Lord said: O Arjuna, now I shall explain to you My prominent divine manifestations, because My manifestations are endless. (10.19)
O Arjuna, I am the Atma abiding in the heart of all beings. I am also the beginning, the middle, and the end of all beings. (10.20)
I am the beginning, the middle, and the end of the creation, O Arjuna. Among the knowledge I am knowledge of the supreme Self. I am logic of the logician. (10.32)
I am the origin or seed of all beings, O Arjuna. There is nothing, animate or inanimate, that can exist without Me. (10.39)
There is no end of My divine manifestations, O Arjuna. This is only a brief description by Me of the extent of My divine manifestations. (10.40)
O Lord of the universe, I see You everywhere with infinite form, with many arms, stomachs, faces, and eyes. Neither do I see the beginning nor the middle nor the end of Your Universal Form. (11.16)
I believe You are the imperishable, the Supreme to be realized. You are the ultimate resort of the universe. You are the protector of eternal Dharma, and the imperishable primal spirit. (11.18)
The entire space between heaven and earth is pervaded by You alone in all directions. Seeing Your marvelous and terrible form, the three worlds are trembling with fear, O Lord. (11.20)"
Shams