In my opinion one cannot be a true lover of God when he doesn't not obey the Farman. You cannot argue with him. If he says it is night then it is night and if he says that it is day it is day. We surrender our opinions to him. He not doubt was a man of learning but lost everything in his disobedience.junglikhan4 wrote:If some one has to learn and understand tawheed, the best lesson is in Adam and Iblees story.In my view, Iblees was the true lover of God, that's why he refused to prostrate Adam.
Verses from the Ginan: Allah ek Khassam Sabbuka
ejee jumale feerashte sujeedaa keeyaa, aadam sujeedaa leeyaa
ajaajeele farmaan na maanyaa, so lekhaa radaj keeyaa
......illaahee.......4
All the angels prostrated and Adam accepted their prostrations. Azazil did not obey
or follow the Farmaans and therefore annulled all his earnings completely.
ejee ajaajeel feerashtaa buzarag kaheeye
ane budheeva(n)t kaheeye tesaa
chhatrees karodd keetaabaa paddeeyaa
pann bheetar bhed na paayaa..............illaahee............6
The angel Azazil is regarded as very honoured and is also considered to be very intelligent.
He read and studied thirty six crore books but did not realise the essence of the interior (soul, heart).
The proper and efficient way of worshipping the Tawhed is by devotion to the Mazhar - the Hujjat, because there is support, guidance and wisdom in it.
In Chapter 12 of Bhagavad Gita Arjuna asks Lord Krishna:
12.1 Those who in oneness worship thee as God immanent in all; and those who worship the Transcendent, the Imperishable - Of these, who are the best Yogis?
Lord Krishna replies:
12.2 Those who set their hearts on me and ever in love worship me, and who have unshakable faith, these I hold as the best Yogis.
12.5 Yet greater is the toil of those whose minds are set on the Transcendent, for the path of the Transcendent is hard for mortals to attain.
12.6/7 But they for whom I am the End Supreme, who surrender all their works to me, and who with pure love meditate on me and adore me - these I very soon deliver from the ocean of death and life-in-death, because they have set their heart on me.