tret wrote:
So, you do adhere to the teaching of our Hujjat and Dais of Fatimid era, such as Nasir-Khusraw, Tusi, Sayyina Hassan-e-Sabah. Then, let me quote Nasir-e-Khusraw on this notion of Ali Allah, and I hope you adhere and understand our Hujjat and Dais position. There's no teaching of Imam or Hujjat to say Imam is Allah..
The Pirs, Dais and Hujjats made the ta'wil and tafsir according to the requirements of their time. The ta'wil/Tafsir of the present Imam supercedes the past ta'wils. According to the Farman of MSMS the matter is very clear without any ambiguities:
"There is no one greater than Myself. If you think of God, then it is Myself. If you think of Pir, then too it is Me. If you think about Imam, then too it is Me. And your beloved Master is also Me. There is no one except Myself" ( Wadi Jamaat Khaana March 16, 1902)
And MHI has siad that he is the Mazhar -i-dhat-illahi, which is very clear and precise.
MHI has also said in his Farman:
"We will not look backwards and draw only experience and learning from our history. We will develop new knowledge..."
tret wrote:
Please quote Pir Sadardeen where did he imply Ali[Imam] is God?..
How many times do you want to see it? Here is one more time!
ejee aal alee islaamshaah raajaa, allaah ehee imaam
peer bhanne sadardeen kahet kabeerdeen
mere momaneku(n) bahesht makaan..........illaahee...........17
Mawlana Islamshaah who is the progeny of Aly is the King. Allah is indeed the Imaam.
This is taught by Peer Sadardeen and is stated (confirmed) by Peer Hassan Kabeerdeen who says: "My momins will have an abode in paradise" (if they follow the Imaams).
tret wrote:
Again, what Nasir-Khusraw says about the Imam doesn't at all imply Imam is Allah, should you correctly understand the Doctrine that Hujjat is explaining.
That is your opinion, but the Farmans I have mentioned are quite clear. So let us not keep arguing about it. We can agree to disagree which is fine.